Yusuf Kenan Küçük
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摘要

自主面对-à-vis介导的精英话语(如政治家在演讲中对“同性恋者”的污名化)。然而,公众舆论这一笨拙的、包罗万象的概念导致纽维尔不断地在概括性陈述和承认不可能写出一个单一的、更不用说统一的、关于拉各斯肮脏的观点之间摇摆不定。对于读者来说,这本书的三个部分的焦点变化可能是一个挑战。虽然简短的结论在这方面是有效的,但这使得很难确定一套总体论点。试图谈论三个大的概念——泥土、媒体、城市生活——不可避免地意味着,讨论每个概念及其相互关系的空间是有限的。例如,这本书对长期以来关于泥土的人类学研究的贡献几乎没有明确的意义;同样,它也没有回应新兴的关于城市媒体关系的学术研究。尽管如此,这本书还是以其流畅的叙事、方法论上的反思性、对当地语言的细致关注、以及对拉各斯作为(后)殖民大都市的丰富质感和复调描绘而堪称典范。通过避开中心的、驱动的争论线,这本书揭示了跨学科研究开辟的创造潜力,并对非洲城市和媒体研究的更新做出了独特的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Federico Donelli, Turkey in Africa: Turkey’s strategic involvement in sub-Saharan Africa. London: I. B. Tauris (hb £85 – 978 0 7556 3697 6; pb £28.99 – 978 0 7556 3701 0). 2021/2022, 224 pp.
autonomous vis-à-vis mediated elite discourses (such as politicians’ stigmatization of ‘homosexuals’ in their speeches). Yet the clunky, encompassing notion of public opinion leads Newell to tack constantly between generalizing statements and an acknowledgement that it is impossible to write of a singular, let alone unified, perspective on dirt in Lagos. The shifting focus of the book’s three parts can be challenging for the reader. It makes it difficult to pin down a set of overarching arguments, although the short conclusion is effective in this regard. The attempt to speak to three big concepts – dirt, media, urban life – inevitably means that the space to address each, and their interrelations, is limited. For example, there is little explicit sense of how the book contributes to longstanding anthropological work on dirt; likewise, it does not respond to burgeoning scholarship on the urban–media nexus. Still, the book is exemplary for the fluidity of its narrative arc, for its methodological reflexivity, for its detailed attention to vernacular language, and for its richly textured, polyphonic portrait of Lagos as a (post)colonial metropolis. By eschewing a central, driving line of argument, the book reveals the creative potentials opened up by interdisciplinary study and makes a distinctive contribution to the renewal of African urban and media studies.
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