全局部相干性

IF 0.3 0 RELIGION
Joel D. Daniels
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引用次数: 0

摘要

五旬节派拥有近8亿信徒,来自不同领域的学者对它进行了研究,试图解释其广泛的吸引力和多样化的实践。五旬节派由新教、天主教和东正教组成。为什么五旬节派能够如此有效地适应每一个独特的背景?五旬节派信徒是否有共同的特质?虽然这些问题引起了学者和实践者的兴趣和困惑,但一个基本和关键的问题仍然没有得到回答:究竟什么是五旬节派?没有一个理解五旬节派的框架,就很难理解这个运动。与以往将运动限制在“西方”二元范式的定义努力不同,本文认为天台佛教哲学为五旬节派提供了一个动态框架,使圣灵的流动运动没有问题或担忧。天台三真理允许五旬节派信徒在不同的背景下以他们独特的方式与圣灵一起流动,从而获得自由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
All Local Coherences
With almost 800 million followers, scholars from numerous fields have examined Pentecostalism—composed of congregations from Protestantism, Catholicism, and Orthodox Churches—attempting to explain its wide appeal and diverse practices. Why has Pentecostalism been able to adapt to each unique context so effectively? Are there universal traits that unite all Pentecostals? While these questions have interested and confounded scholars and practitioners alike, a fundamental and crucial question has remained unanswered: what exactly is Pentecostalism? Without a framework for understanding Pentecostalism, very little progress can be made into understanding the movement. Unlike previous definitional efforts that restrict the movement to “Western,” dualistic paradigms, this paper argues that Tiantai Buddhist philosophy provides Pentecostalism with a dynamic framework that enables fluid movement with the Holy Spirit without issue or concern. Tiantai’s Three Truths allow Pentecostals from multifarious contexts to flow with the Spirit in their distinctive way, resulting in freedom.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
0
期刊介绍: PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.
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