见证部落生活与环境:马哈威塔·德维精选叙事的生态重读

Q3 Arts and Humanities
Payel Pal
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引用次数: 0

摘要

印度目前的生态危机必须追溯到它的起源,因为与西方的信仰和实践类似,对自然世界的殖民是培育和合理的。物质主义信条、技术文化、人类进步的启蒙原则和工业发展成功地开发了自然资源,威胁着河流、土地及其动植物的生存。结果,社会下层,包括被剥夺和边缘化的部落,承担了这种自然剥削的不可避免的后果,部落被推入社会文化和经济衰退。Mahasweta Devi是西孟加拉邦最著名的记者、社会活动家和富有创造力的作家之一,他的作品最好地表达了部落人民的状况和他们的环境。在目睹了印度西部、中部和东北部部落的悲惨状况后,她决定描绘他们的生活,自然地,他们与自然的关系就进入了讨论。她的作品追溯了印度的生态历史,为此她引用了《摩诃婆罗多》和《罗摩衍那》中的事件,因此她的叙述涵盖了部落从森林生活到工业生活的旅程。失落的部落生态历史在《猎人之书》中再次展现。人与自然的紧密联系在这里得到了最充分的体现,人们应该遵循和体现他们的生态智慧,以避免当前的生态危机。在Aranyer Adhikar和Chotti Munda和他的箭中描绘了Munda的部落历史,Ulgulan的历史事件和生态运动。同样,在她的短篇小说《种子》、《狩猎》、《小家伙与翼手龙》、《Puran Sahay》和《Pirtha》中,她不仅描绘了部落文化的生态平衡,而且还描绘了部落及其土地、森林和周围环境的被征服状况,因此本文对玛哈韦塔·德维选集中部落的生态历史进行了描绘。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Witnessing Tribal Life and the Environment: An Ecological Re-reading of the Select Narratives of Mahasweta Devi
The current ecological crisis in India must be traced back to its origins because, similar to Western beliefs and practices, colonization of the natural world is fostered and justified. Materialistic creed, techno-culture, enlightenment principles of human progress, and industrial developments successfully exploit the resources of nature and threaten the existence of rivers, lands, and their flora and fauna. As a result, the lower sections of society, including the deprived and marginalized tribes, bear the inevitable outcome of this exploitation of nature, and the tribal are pushed into socio-cultural and economic decline. The condition of the tribal people and their environment find best expression in the works of Mahasweta Devi, one of the most famous journalists, social activists, and creative writers of West Bengal. After witnessing the pitiful condition of the tribes of Western, Central, and North-East India, she decides to delineate their livelihood, and naturally their relationship with nature comes into discussion. Her writings trace the ecological history of India, and for this she cites incidents from the Mahabharata and Ramayana, and thus her narratives encompass the journey of the tribes from forest life to industrial life. The lost ecological histories of the tribals are again shown in The Book of the Hunter. The close bond between nature and men is given the fullest expression here, and their ecological wisdom should be followed and embodied to avert the current ecological crisis. The recreation of the tribal history of the Mundas, historical events of the Ulgulan, and ecological movements are portrayed in Aranyer Adhikar and Chotti Munda and his Arrow. In the same way, in her short stories like Seeds, The Hunt, Little Ones and Pterodactyl, Puran Sahay and Pirtha, she not only depicts the ecological equilibrium of tribal culture, but also the subjugated condition of the tribal and their lands, forests, and surroundings, so this paper delineates the ecological history of the tribes in the selected works of Mahasweta Devi.
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来源期刊
Journal of Narrative and Language Studies
Journal of Narrative and Language Studies Arts and Humanities-Literature and Literary Theory
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