放弃了受害者的范式

IF 0.2 0 PHILOSOPHY
A. Fatic, Behzad Hadzic
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引用次数: 1

摘要

这篇论文是对当前精神病学和心理治疗文化的哲学元讨论,其重点是创伤是大量精神疾患的来源和主要决定因素。这样的文化导致了创伤和受害的破坏性作用的增加,而不是减少,在那些受影响的人的生活经历中,有影响力的精神病学家越来越多地呼吁将创伤的解释作用扩展到我们几乎所有的社会不足和个人伤害的经历中,(作为文化)就是例证。从哲学和精神病学的角度来看,我们认为,精神病学和心理治疗在创伤和受害者的情况下所关注的交易、语义和影响,受到将创伤作为不在场证明和一种对心理功能障碍和痛苦的普遍解释的文化的负面影响。我们还认为,与当前对创伤的偶像崇拜文化相反,基于对不太彻底的不良生活经历的不同解释,对精神病学和心理治疗干预采取更一致、更有哲理的方法,实际上可能会减少创伤的临床发生,以及自我感知的受害和创伤对实现“美好生活”目标的前景的实际不利影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Forfeiting the paradigm of victimhood
This paper is a philosophical meta-discussion of the current culture in psychiatry and psychotherapy that focuses on trauma as the source and predominant determinant of a large number of psychiatric complaints. Such a culture leads to increasing, rather the decreasing, the destructive role of traumatization and victimization throughout the life experiences of those affected, and (as culture) is exemplified by increasing calls by influential psychiatrists to expand the interpretative role of trauma to virtually all our experiences of social inadequacy and personal hurt. We argue here, from a philosophical and psychiatric point of view, that the transactions, semantics and affects that psychiatry and psychotherapy are concerned with in cases of trauma and victimhood are negatively affected by the culture of using trauma as an alibi and a kind of universal explanation of psychological dysfunctionality and suffering. We also argue that, contrary to the current culture of a sort of idolatry of trauma, more consistent and philosophically informed approaches to psychiatric and psychotherapeutic intervention, based on a different interpretation of less-than-radically adverse life experiences, might in fact reduce both the clinical occurrence of traumatization and the actual adverse impact of self-perceived victimization and traumatization on the prospects for achieving the goal of ?the good life?.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
14
审稿时长
24 weeks
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