论矛盾的基督论:初步注释、记号和术语

J. Beall
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引用次数: 1

摘要

以下是我对蒂莫西·保罗、托马斯·麦考尔、A·j·科特诺瓦和萨拉·l·乌克尔曼对我的论文《基督——一个矛盾》的回应的一些初步评论,这些评论将为我个人的回复奠定基础。在那篇论文中,我提出并捍卫了一个矛盾的基督论,它解决了基督论的基本问题,它认为基督是一个矛盾的存在:基督是可变的,这是真的,基督是可变的,这是假的;基督是不变的,这是真的;基督是不变的,这是假的;其他基本问题的性质也是如此。假定读者熟悉“基督——一个矛盾”(以及背景讨论,包括理查德·克罗斯关于“基本哲学问题”的讨论)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Contradictory Christology: Preliminary Remarks, Notation and Terminology
The following are some preliminary remarks that will set the stage for my individual replies to Timothy Pawl, Thomas McCall, A. J. Cotnoir, and Sara L. Uckelman’s responses to my paper ‘Christ – A Contradiction’. In that paper I advance and defend a contradictory Christology which solves the fundamental ‘problem’ of Christology by holding that Christ is a contradictory being: it is true that Christ is mutable and it is false that Christ is mutable; it is true that Christ is immutable and it is false that Christ is immutable; and so on for other fundamental-problem properties. Familiarity with ‘Christ – A Contradiction’ (and also with background discussion including, e.g., Richard Cross’s discussions of ‘the fundamental philosophical problem’) is assumed.
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