新兴的纳粹资本主义反智主义以及科学、哲学、艺术和神秘知识在知识的社会传播中作为批判性和创造性抵抗的作用

Dante Augusto Galeffi
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引用次数: 0

摘要

它反映了反智主义意识形态的新兴现象,这种意识形态目前已成为世界范围内极右翼的霸权政治叙事,特别是在巴西,它已经获得了一个空间,接管了既定权力的话语,根据哲学家韩炳哲(Byung-Chul Han)的说法,这需要对社交网络的政治用途的起源进行仔细而全面的调查,这些社交网络传播纳粹资本主义话语,促进所谓的“心理权力”和“心理政治”,从而试图揭开基于对科学、传统和现有人类知识的教条式否认的真理生产设备的面纱。文本遵循一种具有挑衅性和质疑性的口头阐述的流动,这种口头阐述基于对任何将现实还原为一元论和否定主义话语的激进批评,这些话语与公开审查和公认的知识有关。在这里被称为一体化的世界纳粹资本主义所揭示的特征,要求我们采取一种态度,反对任何将现实简化为绝对主权的观点,这也意味着对反智主义的激进批评,这种反智主义在那些还不是人类的人的权力话语中不成比例地增长,而是渴望死亡权力的机器,赞成消除和摧毁“他者”。与使人类成为整体生命世界的多元管理者相反,没有任何东西被遗漏,没有任何东西可以被排除在外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The emerging Nazi capitalist anti-intellectualism and the role of scientific, philosophical, artistic, and mystical knowledge as critical and creative resistance in the social diffusion of knowledge
It is a reflection of the emerging phenomenon of the anti-intellectualism ideology that has become the hegemonic political narrative of the extreme right worldwide at the present time and, particularly in Brazil, it has gained a space that has taken over the discourse of established power, which requires a careful and polylogical investigation of the genesis of the political use of social networks that propagate the Nazi capitalist  discourse and promote what can be called “psychopower” and “psychopolitics”, according to the philosopher Byung-Chul Han, seeking to thereby unmask the devices for the production of truths based on a dogmatic denial of science and traditional and available human knowledge. The text follows the flow of a provocative and questioning oral exposition based on the radical critique of any reduction of reality to monological and negationist discourses in relation to publicly examined and recognized knowledge. The unveiled character of what has been called here integrated world Nazi capitalism requires an attitude of combating any reduction of reality to the perspective of the absolute sovereign, which also means a radical critique of the anti-intellectualism that has been growing disproportionately in the power discourse of those who are not yet human beings, but machines desiring necropower and in favor of eliminating and destroying the "others", contrary to what makes the human being a polyethic curator of the world of life in its totality, and in which nothing is left out, nothing can be excluded.
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