从清末到五四,启蒙运动是一个连续的过程吗?

IF 0.1 4区 历史学 Q4 HISTORY
Fan-sen Wang
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引用次数: 0

摘要

从晚清到辛亥革命再到五四新文化运动,知识分子的发展总体上是一个连续的过程,尽管有各种矛盾和犹豫的曲折。在这种整体连续性中,新的元素变得突出。辛亥革命成功后不久,共和政府颁布的新政策创造了一种制度遗产,使以前边缘化的思想有足够的合法性进入主流。“背景文化”的变化也导致了许多与五四相关的新主题,尽管这些主题表面上与晚清时期的主题相似。五四的启蒙运动赋予了“未来”积极的价值,以未来为导向的观点成为这一时期的流行趋势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Was the enlightenment a continuous process from the late Qing to the May Fourth period?
ABSTRACT Intellectual development from the late Qing to the 1911 Revolution and then to the May Fourth New Culture Movement was generally a continuous process despite various ambivalent and hesitant zigzags. Within this overall continuity, new elements became salient. The new policies promulgated by the republican government soon after the success of the 1911 Revolution created an institutional legacy that gave previously marginal ideas enough legitimacy to enter the mainstream. Changes in “background culture” also resulted in many new themes associated with May Fourth, though these themes were ostensibly similar to those in the late Qing period. The enlightenment of May Fourth endowed the “future” with positive values so that a future-oriented perspective became a fashionable trend in this period.
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CiteScore
0.30
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