《美索不达米亚·福克纳:我弥留之际》和《20世纪30年代的南方人类世》

Q4 Social Sciences
Errgo Pub Date : 2021-09-03 DOI:10.31261/errgo.9260
Josepha Kuhn
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引用次数: 0

摘要

本文试图在人类世的最新理论框架内解读威廉·福克纳的小说《当我弥留之际》(1930)。它特别关注人类世在两次世界大战之间的美国南部的局部出现,这在洪水和森林砍伐中变得明显。书中认为,在山区耕作的班德伦家族的故事需要的不仅仅是一种意识形态的解读,这种解读会强调这个家庭最终被新南方的现代市场所同化。相反,它提出了一种生态历史解释,其核心是将已故的Addie Bundren解读为有毒南方土壤的地形人物。她的家族被视为“农业学”(蒂莫西·莫顿)传统的延续者,这种传统可以追溯到12000多年前的美索不达米亚。本文试图确定这种阅读对福克纳的人物表现的影响,福克纳的人物表现可以被看作是地质时期深时间的静态产物。最后,它认为达尔·邦伦的无主体的,极端的意识是小说中唯一一个对南方人类世的到来有一些理解的人,尽管他没有办法把自己从这种到来中解脱出来,除了绝对的疯狂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mesopotamian Faulkner: As I Lay Dying and the Southern Anthropocene in the 1930s
This article attempts to read William Faulkner’s novel As I Lay Dying (1930) within the recent theoretical framework of the Anthropocene. It pays particular attention to the local appearance of the Anthropocene in the interwar American South, which became visible in flooding and deforestation. It argues that the story of the hill-farming Bundren family requires more than an ideological reading that would emphasize the eventual assimilation of the family to the modern market in the New South. It advances instead an ecological-historical interpretation, central to which is a reading of the deceased Addie Bundren as a topographical figure for the toxic southern soil. Her family are seen as continuers of a tradition of “agrilogistics” (Timothy Morton) that dates back over twelve thousand years to Mesopotamia. The article tries to identify the consequences of this reading for Faulkner’s representation of character, which can be seen as a static product of the deep time of geological periods. Finally, it argues that Darl Bundren’s subjectless, extreme consciousness is the only one in the novel that has some comprehension of the advent of the southern Anthropocene, although he has no way of extracting himself from this advent apart from absolute madness.
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Errgo
Errgo Arts and Humanities-General Arts and Humanities
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