文本与图像中的原始概念:从埃塞俄比亚西南部的殖民游记到旅游博客

IF 0.3
Tamás Régi
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引用次数: 4

摘要

文化他者问题一直是旅游人类学的中心问题。他者出现在关于非洲的著作中的主要方式是作为原始性的表现。但是,在这些文献中,原始概念往往被笼统地对待,而不是通过具体的案例研究来分析。本文通过分析与埃塞俄比亚西南部奥莫河谷下游有关的殖民游记、狩猎故事、指南、茶几书和旅游博客,对原始概念进行了图像依赖的史学案例研究。这篇文章调查了原始的比喻是如何被用作一种政治和文化上强有力的意识形态的,并认为视觉历史方法是解释原始社会历史的有效工具,这种想法吸引了许多西方游客去非洲偏远的角落,寻找异国情调的部落。这篇文章是基于长期的人类学实地研究和对二手资料的广泛分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Concept of the Primitive in Texts and Images: From Colonial Travelogues to Tourist Blogs in Southwestern Ethiopia
The question of the cultural Other has always been central in the anthropology of tourism. The predominant way in which the Other appears in writings about Africa is as a manifestation of primitiveness. But the concept of the primitive tends to be treated in this literature in general terms, rather than analyzed through specific case studies. This article presents an image-dependent historiographical case study of the concept of the primitive through an analysis of colonial travelogues, hunting stories, guide and coffee table books and tourist blogs relating to the lower Omo Valley of southwestern Ethiopia. The article investigates how the trope of the primitive has been used as a politically and culturally powerful ideology and argues that a visual-historical methodology is an effective tool to explicate the social history of the primitive, an idea that draws many Western tourists to visit remote corners of Africa and seek out exotic tribes. The article is based on an extended period of anthropological field research and an extensive analysis of secondary sources.
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