现象学作为形而上学

Q1 Medicine
Ioannis Trisokkas
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引用次数: 1

摘要

本文反思了海德格尔对黑格尔《精神现象学》的“形而上学”诠释。这种解释是由海德格尔坚持的两个论点驱动的:(1)现象学是黑格尔“科学体系”的必要组成部分;(2)现象学是形而上学。这两个论点与霍尔盖特的“认识论”解释形成对比,后者声称现象学不是黑格尔科学体系的必要组成部分,也不是形而上学。这篇文章表明,虽然海德格尔有一个论点,与霍尔盖特相反,建立了他的第二个论点,但这个论点本身的后果破坏了他的第一个论点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Phenomenology as Metaphysics
The article reflects on Heidegger’s “metaphysical” interpretation of Hegel’s Phenomenology of Spirit. This interpretation is driven by two theses Heidegger holds: (1) that the Phenomenology is a necessary part of Hegel’s “system of science” and (2) that the Phenomenology is metaphysics. These two theses contrast with Houlgate’s “epistemological” interpretation, which claims that the Phenomenology is not a necessary part of Hegel’s system of science and that it is not metaphysics. The article shows that while Heidegger has an argument that establishes, contra Houlgate, his second thesis, this very argument has consequences that undermine his first.
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CiteScore
2.10
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