Francis Turretin的托马斯式自然法神学

IF 0.1 0 RELIGION
Toni C Saad
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引用次数: 0

摘要

与许多当代改革宗和更广泛的福音派神学不同,伟大的日内瓦高正统神学家弗朗西斯·特雷丁(Francis Turretin)对自然法持赞成态度,尤其是在他的《埃伦神学研究所》(Institutes of Elenctic theology)的第11篇中。这篇文章阐述了杜雷坦关于自然法的观点,并将其与托马斯·阿奎那的观点进行了比较。图列廷和阿奎那对自然法的概念和内容有着实质性的一致,尽管他们对自然法的研究方法不同。这个结论支持了对改革宗神学中自然法和托马斯主义进行重新评估和重新利用的持续努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Francis Turretin’s Thomistic Theology of Natural Law
In contrast to much contemporary Reformed and broader evangelical theology, Francis Turretin, the great Genevan theologian of High Orthodoxy, considers natural law in favorable terms, notably under Topic 11 of his Institutes of Elenctic Theology. This essay offers an exposition of Turretin’s account of natural law and compares it to that of Thomas Aquinas. It is shown that there is substantial agreement between Turretin and Aquinas on the notion and content of natural law, despite their different approaches to the subject. This conclusion supports ongoing efforts to reevaluate and reappropriate natural law and Thomism in Reformed theology.
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CiteScore
0.10
自引率
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发文量
36
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