思想家所说的“他者”

IF 0.2 N/A PHILOSOPHY
Henrik Jøker Bjerre
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引用次数: 1

摘要

在《致死之病》的开篇,《反克里马库斯》确立了人类与他者的本质关系。他还定义了未能按照这种关系生活的两种不同模式,随后被描述为“女性”和“男性”绝望。从这种令人惊讶的绝望的性别化开始,本文将克尔凯郭尔对自我和他者的理解与精神分析的理解进行了比较。有人声称,精神分析对“他者”的意义提供了富有成效的重新解释,而另一方面,反克里马库斯则为分析作为性别存在的绝望提供了新的灵感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Thinkers Call “the Other”
Abstract In the opening of The Sickness unto Death, Anti-Climacus establishes the essential relation to otherness that characterizes the human self. He also defines two different modes of failing to live in accordance with this relation, which are subsequently described as “feminine” and “masculine” despair. Starting from this somewhat surprising gendering of despair, the article compares Kierkegaard’s understanding of self and other to that of psychoanalysis. It is claimed that psychoanalysis offers a fruitful reinterpretation of the meaning of “the Other,” while Anti-Climacus, on the other hand, gives new inspiration to the analysis of the despair of being a sexed being.
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