Munaji Munaji, Shohebul Hajad
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引用次数: 0

摘要

在许多试图从他们的前辈那里推出一种新的解释模式的评论家中,宾特·沙蒂(Bint Shati)以其对古兰经的文学研究和解释而闻名。在他的著作《Maqal Fi Al-Insan: diasah Qur'aniyyah》中,这本书是一本运用mawdhi解释的书,采用了作者自己首创的解释方法,即Bint Shati',他从《古兰经》的角度来讨论人类。”一个。从这本书的内容可以理解,古兰经中没有同义词,所以古兰经中所有涉及人的意义的词汇都有各自的意义实体。人类作为亚当的后裔被称为al-Nas。所有人类在al-bashar身上都有非常相同的相似之处,他和al- jinin是不同的存在。关键词:al-insan,毡,古兰经,Bint Shati
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kajian Kitab Maqal Fi Al-Insan: Dirasah Qur’aniyah Karya ‘A>Ishah Bint Shati’
Among the many commentators who tried to launch a new interpretation model from their predecessors was Bint Shati' who was known for his studies of literature and interpretation of the Qur'an. Among his works, Maqal Fi Al-Insan: Dirasah Qur'aniyyah, this book is a book that applies mawdhu'i interpretation with the interpretation method initiated by the author himself, namely Bint Shati' with the object of his discussion about humans in the perspective of the Qur'an. 'an. From the contents of this book, it can be understood that there are no synonyms in the Qur'an, so that all the vocabulary of the Qur'an which refers to human meanings have their respective meaning entities. Humans as a descendant of Adam are referred to as al-Nas. All humans have a very identical resemblance in al-bashar, and he is a different being from al-jinn as al-ins. Key words: al-insan, felt, Qur'aniyah, Bint Shati'
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