图片和文字:寓言和有说服力的制图

IF 0.3 Q4 ANTHROPOLOGY
Jelena Mrgić
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引用次数: 0

摘要

本文旨在提出一种新的地图分析方法,根据Brian Harley及其在该领域的后继者在现代制图理论中假设的前提,将所有“类似地图”的绘图视为图标文本。这不仅仅是“解构”,而且通过探究作者(通常是未知的),以及社会、文化和宗教环境的问题,激发了进一步的解释。制作寓言地图和文本是一项艰巨的任务,是一项智力上的努力,它要求作者仔细选择那些比材料更经久不衰的符号。在本文中,愚人的世界地图是作为图像文本分析的一个例子,通过汇集最流行的文学作品和他们的插图-伊拉斯谟·德西德里乌斯,塞巴斯蒂安·勃兰特和耶罗尼米斯·博斯。作者的双重面具——笔名“伊皮克托尼乌斯世界”,带有对国籍的谴责,以及小丑的服装,被选为传达关于世界、法国和/或荷兰状况的令人不快的真相的手段。人类的杂交、堕落和虚荣是原始的罪恶,他们都被蒙蔽了双眼,为了土地和世俗的财富而发动战争。因此,愚人的谎言是忧郁的,严格地保留给男性知识分子——菲西诺、彼得·雷尔、莎士比亚、布莱特和伯顿。另一方面,女性的原罪似乎是虚荣,这将清教徒班扬和圣公会的萨克雷带入了这种复调的解释。然而,他们的研究确实表明,“虚荣心”存在于男女之间,是一种永恒的人类特征,现在作为一种“经济作物”被大量利用。既然所有的知识都是有位置的,我觉得有必要说,由于“新瘟疫”的流行,我正在自我隔离中完成这篇论文,想知道这个疯狂和贪婪的世界中的人们是否会考虑一切都是什么,以及幸存者是否会更好,即更人性化,更有同情心,不管永远宣布的世界末日。这还有待观察。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pictures and Words: Allegorical and Persuasive Cartography
This paper aims to present a novel approach to map analysis, treating all ‘map-like’ drawings as icono-texts, according to premises postulated in modern cartographical theory by Brian Harley and his successors in this field. It is not just ‘deconstructing’ which takes place, but further interpretations are stimulated by probing questions not only of authorship (often unknown), but also of the social, cultural, and religious environment. Making an allegorical map and text was a difficult task, an intellectual endeavor, which demanded that the author carefully choose the symbols that would outlive the material. In this paper, the Fool’s Cap Map of the World is presented as an example of icono-textual analysis, by bringing together the most popular literary works and their illustrations – Erasmus Desiderius, Sebastian Brandt, and Hieronymus Bosch. The double masks of the author – the pseudonym “Epichtonius Cosmopolites”, with its denunciation of nationality, and the jester’s costume, were chosen as the means of conveying unpleasant truths about the state of the world, France, and/or the Netherlands. Human hybris, Suberbia and Vanitas were the primal sins, by which they were all blinded, waging wars for pieces of land and worldly goods. Therefore, the fool’s malade is melancholy, strictly reserved for male intellectuals – Ficino, Dürer, Shakespeare, Bright and Burton. On the other hand, it would seem as if the female primal sin were vanity, which brings the puritan Bunyan and Anglican Thackeray into this polyphonic interpretation. Their works did, however, show that’'vanitas’ is present among both genders and is an everlasting human trait, now heavily exploited as a ’cash crop’ par excellence. Since all knowlegde is situated, I feel the need to say that I am finishing this paper in self-quarantine due to the ’new plague’ pandemic, wondering if the people in this mad and greedy world would contemplate how all is nothing, and whether the survivors would be better, i.e. more human, acting with more empathy, regardless of the perpetually announced Apocalypse. This remains to be witnessed.
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