无限与自我:罗伊斯在戴德金

IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE
S. Gandon
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引用次数: 0

摘要

在Die Zahlen(1888)中,Dedekind将无限集定义为与其固有部分之一同构的集合。在《世界与个人》(1900)一书中,美国哲学家约西亚·罗伊斯将戴德金德的概念与费希特和黑格尔的“自我”概念联系起来,将其定义为一个反映自身的实体。本文的第一个目的是解释罗伊斯的分析,并将其置于适当的背景下,即对布拉德利神秘唯心主义的批判。第二个目的是促使对戴德金德学术的关注发生转变:与其通过作者的假想意图来解决戴德金德作品中数学和哲学之间关系的问题,倒不如分析哲学家对他的文本的接受情况更有成效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Infinity and the Self: Royce on Dedekind
In Die Zahlen (1888), Dedekind defines an infinite set as a set that is isomorphic with one of its proper parts. In The World and the Individual (1900), the American philosopher Josiah Royce relates Dedekind’s notion to Fichte’s and Hegel’s concept of Self defined as an entity that reflects itself into itself. The first aim of this article is to explain Royce’s analysis and to put it in its proper context, that of a critique of Bradley’s mystical idealism. The second aim is to urge a shift in focus in Dedekind’s scholarship: instead of addressing the question of the relationship between mathematics and philosophy in Dedekind’s work through the supposed intentions of its author, it is more fruitful to analyze the reception that philosophers have made of his texts.
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CiteScore
1.20
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25
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