Vox Patrum Pub Date : 2022-12-15 DOI:10.31743/vp.14058
Kirił Marinow
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引用次数: 1

摘要

本文主要关注保加利亚沙皇西缅一世(893-927),他在统治的后半段与拜占庭帝国发生了旷日持久的军事和意识形态冲突。他不仅希望以南方邻国为代价扩大自己的领土,而且希望在名义上与他平起平坐,而且有可能——尽管学者们在这一点上存在分歧——他的愿望甚至更远,即君士坦丁堡本身。不管怎样,在他的统治下,保加利亚对拜占庭及其主要对手构成了严重威胁。927年沙皇去世,他的儿子彼得一世(927-969)与帝国缔结和平,最终结束了两国之间的冲突。庆祝协定缔结的活动提供了一个评估的机会。在为这个场合写的一篇修辞演讲中,西缅的行为和抱负受到了严厉的批评——通过与古代文学和圣经文本中的人物进行比较,拜占庭的演讲者诋毁了这位统治者的态度。与那些在听众和读者中引起负面含义的人相比,西默恩失去了属于基督教统治者的所有美德,最重要的是,他应该通过这些美德来证明自己的合法性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Enemy of All Virtues: Once Again on the Image of Simeon the Great in the Oration “On the Treaty with the Bulgarians”
This article focuses on the Bulgarian Tsar Simeon I the Great (893-927), who in the second half of his reign entered into a protracted military and ideological conflict with the Byzantine Empire. He wished not only to extend his dominions at the expense of his southern neighbour, but also to equal him in titular power, and it is possible - although scholars differ on this point - that his aspirations reached even further, namely Constantinople itself. Either way, Bulgaria under his reign posed a serious threat to Byzantium and its main antagonist. The death of the Tsar in 927 and the conclusion of peace with the Empire by his son, Peter I (927-969), finally put an end to the conflict between both the states. The celebrations marking the conclusion of the agreement provided an opportunity to take stock. In a rhetorical speech written for the occasion, Simeon's actions and aspirations were severely criticised – through comparisons to figures from ancient literature and biblical texts, the Byzantine speaker discredited the attitude of this ruler. Comparisons to those of them who aroused negative connotations in listeners and readers deprived Simeon of all the virtues belonging to a Christian ruler and, above all, of the cardinal ones by which he should, above all, legitimise himself.
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