j·g·巴拉德《崩溃》中的海德格尔框架、虚无主义与冷漠

IF 0.1 0 LANGUAGE & LINGUISTICS
Carlos Sánchez Fernández
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引用次数: 0

摘要

J.G.巴拉德(J.G. Ballard)的小说《崩溃》(Crash, 1973)允许我们按照海德格尔的“格-钢”或“框架”的概念来解读,根据这个概念,在现代性中,包括人类在内的一切,都被视为一种手段,往往是为了达到可疑的目的。在暴力的性幻想和被释放的死亡欲望的驱使下,它的主角,一群疯狂的亲交响乐司机,过着存在虚无主义的生活,把人类当作物品,仅仅是他们预先安排的车祸的饲料。在这样做的过程中,他们积极地参与了折磨西方文明的非人性化的普遍过程,在那里,人们只是袖手旁观(Bestand)。这将与所谓的冷漠密切相关,在这种情况下,情感无处可去,只会在一个没有他人的世界里不断增加自我关注。反过来,在一个技术和表演至高无上、一切都失去意义的社会里,这将是一种从文字到图像的文明转变的征兆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Heiddegerian enframing, nihilism & affectlessness in J.G. Ballard’s Crash:
J.G. Ballard’s novel Crash (1973) allows a reading in the terms of Heidegger’s concept of Ge-stell or enframing, according to which in modernity everything, humans included, is seen as a mere means to often questionable ends. Prompted by violent sexual fantasies and an unleashed death drive, its main characters, a wild bunch of symphorophiliac drivers, live a life of existential nihilism, treating human beings as objects, mere fodder for their prearranged car crashes. In so doing, they take an active part in a general process of dehumanisation afflicting Western civilisation, where people are just standing reserve (Bestand). This would be closely linked to so-called affectlessness, where emotions go nowhere but to an ever-increasing self-absorption in a world without others. In turn, this would be symptomatic of a civilisational shift from word to image, in a society where technology and performativity reign supreme and everything is evacuated of meaning.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
5
审稿时长
30 weeks
期刊介绍: The International Journal of English Studies (IJES) is a double-blind peer review journal which seeks to reflect the newest research in the general field of English Studies: English Language and Linguistics, Applied English Linguistics, Literature in English and Cultural studies of English-speaking countries. We will give preference to keeping the balance amongst the areas and subareas belonging to English Studies whenever possible.
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