反社区作为道德社区:教会对公共文明的贡献

Dionius Bismoko Mahamboro
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引用次数: 0

摘要

印度尼西亚是各种宗教和传统信仰的发源地。然而,从1998年新秩序垮台之前到现在,不同宗教信徒的共存不能说没有问题。2004年印尼主教团的牧函反映了不同宗教信徒之间的和平共处正在失败的担忧。然而,该文件的主要节点是以积极的态度和希望来表达的。印尼主教团鼓励所有基督徒团体发展成为“反团体”。本文旨在发现“反社区”这一概念与在后新秩序时代不同宗教信徒共存问题的相关性,在后新秩序时代,这一问题现在已被偏见和不信任所标记。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Counter-Community as Moral Community: The Church’s Contribution to Public Civility
Indonesia is a home of various religions and traditional beliefs. However, from the time before the fall of the New Order in 1998 up to now the coexistence of followers of different religions cannot be said to be without problems. The 2004 Indonesian Bishops’ Conference’s pastoral notes reflect the worry that the peaceful coexistence among different religious followers is failing. Nevertheless, the document’s dominant node is expressed in positive attitude and hope. The Indonesian Bishops’ Conference encourages all Christian communities to develop themselves into ‘counter-communities’. This article is aimed at discovering the relevance of the idea ‘counter-communities’ to the problems of coexistence of different religious followers in the Post-New-Order era, which now has been marked with prejudice and mistrust.
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