杂乱的主体性:19世纪早期斯塔福德郡陶器的流行、情感和技术一致性

Q3 Social Sciences
N. D. Brabandere
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引用次数: 0

摘要

本文研究了19世纪早期英国及其殖民地流行的斯塔福德郡雕像和餐具是如何共同塑造新兴的社会意识、审美意识和主观意识的。斯塔福德郡陶器受到多种技术、经济和美学因素的影响,包括印刷媒体的流通、私有财产、殖民主义和浪漫主义。与此同时,这两种商品都产生了浪漫主义版本的主体性,放大了私人个体的重要性,同时产生了超越它们的新兴争论场所。斯塔福德郡雕像和餐具的收藏是一种媒介和技术上的一致性,主人可以在有时冲突的社会、物质、情感和表演的亲和或对立中居住。这一讨论借鉴了Walter Benjamin的观点,发展了一种思考方式,即斯塔福德郡陶器的材料和媒介特殊性如何共同构成了破坏浪漫主义个体的异质知识、实践和主体性。通过详细研究斯塔福德郡陶器的多面性、影响和背景,我的目标是开发新的术语和实践,以激活历史性、物质性和世界创造的新版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Messy Subjectivities: The Popular, Affective and Technical Consistencies of Early Nineteenth-Century Staffordshire Ware
This article investigates how Staffordshire figurines and dinnerware, which were popular in early nineteenth-century England and its colonies, were complicit in forging emergent social, aesthetic and subjective consciousness. Staffordshire ware was influenced by diverse technical, economic and aesthetic factors, including the circulation of print media, private property, colonialism and Romanticism. At the same time, the wares both engendered Romantic versions of subjectivity that amplified the importance of the private individual, while generating emergent sites of contestation that exceeded them. The collection of Staffordshire figurines and dinnerware was a media and technical consistency where owners could inhabit the tensions of at times conflicting social, material, affective and performative affinities or antagonisms. This discussion draws from Walter Benjamin to develop a way of thinking with how the material and media specificity of Staffordshire ware could have co-composed heterogeneous knowledges, practices and subjectivities that undermined the Romantic individual. By examining the multifaceted qualities, affects and contexts of Staffordshire ware in detail I aim to develop new terms and practices with which to activate emergent versions of historicity, corporeality and world-making.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
0
期刊介绍: Cultural Studies Review is a peer-reviewed journal devoted to the publication and circulation of quality thinking in cultural studies—in particular work that draws out new kinds of politics, as they emerge in diverse sites. We are interested in writing that shapes new relationships between social groups, cultural practices and forms of knowledge and which provides some account of the questions motivating its production. We welcome work from any discipline that meets these aims. Aware that new thinking in cultural studies may produce a new poetics we have a dedicated new writing section to encourage the publication of works of critical innovation, political intervention and creative textuality.
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