死后沉思:对晚期古抄本中死亡、哲学和性别的沉思

IF 0.2 0 PHILOSOPHY
Maria Munkholt Christensen
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引用次数: 0

摘要

根据苏格拉底的说法,柏拉图是这样描述他的?正如斐多所说,真正的哲学家是一个不断练习死亡和死亡的智者。在这一生中,哲学家试图将他的灵魂从身体中解放出来,以获得真正的知识,因为灵魂正逐渐与身体分离。在它写成几个世纪之后,柏拉图?斐多继续在一些早期的基督教作家中扮演着重要的角色,这篇文章集中在三个例子上,基督教女性反映了苏格拉底和/或他对哲学的定义。我们在四世纪和五世纪的罗马帝国的不同地方的圣徒传记文学中发现了这些例子——在《马克丽娜、玛塞拉和辛克莱提卡的生平》中。这些文本都在不同程度上受到柏拉图哲学和男性哲学家苏格拉底理想的影响。作为掌握哲学的女性,她们扩大了对女性的普遍文化期望,揭示了基督教作家在某些背景下如何将权威赋予女性形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Meditatio mortis meditating on death, philosophy and gender in late antique hagioraphy
According to Socrates, as he is described in Plato?s Phaedo, the definition of a true philosopher is a wise man who is continuously practicing dying and being dead. Already in this life, the philosopher tries to free his soul from the body in order to acquire true knowledge as the soul is progressively becoming detached from the body. Centuries after it was written, Plato?s Phaedo continued to play a role for some early Christian authors, and this article focuses on three instances where Christian women mirror Socrates and/or his definition of philosophy. We find these instances in hagiographical literature from the fourth and fifth centuries at different locations in the Roman Empire - in the Lives of Macrina, Marcella and Syncletica. These texts are all to varying degrees impacted by Platonic philosophy and by the ideal of the male philosopher Socrates. As women mastering philosophy, they widened common cultural expectations for women, revealing how Christian authors in certain contexts ascribed authority to female figures.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
14
审稿时长
24 weeks
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