Sefer是对接受理论的挑战

IF 0.2 2区 哲学 0 PHILOSOPHY
Iddo Dickmann
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引用次数: 0

摘要

塔木德的圣贤们授予五种文本sefer(书)的法律地位:Torah, tefillin, get, mezuzah和Scroll of Esther。这些文本有两个共同的特点:它们具有仪式性的格式和用途,它们是唯一表现出文学自我包容特征的神圣文本。这两个特点使拉比书成为一个激进的“开放工作”的例子:塞弗尔既包括文本符号,也包括经验主义读者的实际身体;它的语用层面没有被括起来,而有利于符号学层面。我认为德勒兹的接受理论最好地解释了这种差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
the Sefer as a challenge to Reception Theories
The talmudic sages granted the legal status of sefer (book) to five texts: the Torah, tefillin , the get , the mezuzah , and the Scroll of Esther. These texts share two features: they have a ritualistic format and use, and they are the only sacred texts that demonstrate mise en abyme —the trait of literary self-containing. These two traits turn the rabbinic book into a radical case of “open work”: the sefer consists of both textual signs and the actual body of an empirical reader; its pragmatic level is not bracketed out in favor of the semiotic one. I argue that Deleuze’s reception theory best accounts for the sefer .
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
12
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