流行病与去神化:建立在赤裸裸生活基础上的新政治秩序

IF 1.1 0 RELIGION
S. Abbate
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引用次数: 0

摘要

本文旨在通过两种意义上的不稳定性类别来看待COVID-19健康危机。一方面,面对权力,例外状态已被配置为应对新常态的新政治形式。另一方面,公共空间的丧失意味着社区联系被打破,助长了更大的原子化和孤独感。这两个过程都已经出现在现代性和后现代性中,并且通过失去社会化的象征轴以及更强烈的社会控制,促进了个人的日益根除。简而言之,这一大流行病的决定性特征是生命的不稳定性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pandemic and desacralization: the new political order founded on the bare life
This article aims to approach the COVID-19 health crisis through the category of precarity in two senses. On the one hand, in the face of power, a state of exception has been configured as the new form of political handling of the new normality. On the other hand, the loss of public space has meant that community ties have been broken, fostering greater atomisation and loneliness. Both processes were already present in modernity and post-modernity and foster an increasing uprooting of the individual through the loss of the symbolic axes of socialisation, as well as more intense social control. In short, the defining characteristic of the pandemic is the precarity of life.
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来源期刊
Scientia et Fides
Scientia et Fides RELIGION-
CiteScore
1.80
自引率
10.00%
发文量
14
期刊介绍: "Scientia et Fides" (SetF) is an open access online journal published twice a year. It is promoted by the Faculty of Theology of Nicolaus Copernicus University, in Torun, in collaboration with the Group of Research “Science, Reason and Faith” (CRYF), at the University of Navarra. The journal is characterised by the interdisciplinary approach, multiplicity of research perspectives and broad reflection on methodology as well as analysis of the latest publications on the relationship between science and faith. The tasks of the journal are perfectly expressed by the motto "Veritas in omnibus quaerenda est" ("to seek the truth in all things") from "De revolutionibus" by Nicolaus Copernicus. SetF aims to present rigorous research works regarding different aspects of the relationship between science and religion. For this reason, SetF articles are not confined to the methodology of a single discipline and may cover a wide range of topics, provided that the interdisciplinary dialogue between science and religion is undertaken. The journal accepts articles written in English, Spanish, Polish, French, Italian and German which will be evaluated by a peer-review process.
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