笛卡尔和四十种激情。《灵魂激情》第53至67条的顺序和计数

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Olivier Dubouclez
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引用次数: 1

摘要

《灵魂的激情》(1649)第53至67条中对“主要激情”的列举通常被认为是费力而不明确的。本文反对这一观点,并提出一些要素来理解笛卡尔的列举过程。首先,它澄清了所谓“有序列举”的性质和功能:它相当于一种有条理的收集行为,绝不能与基于确定原则的认知顺序相混淆。文章还认为,《激情》第52段提供了相关的迹象来解释笛卡尔的话语结构。事实上,不同的排序标准可以从对情感对象的理解(即利益和重要性),以及从笛卡尔的情感主体作为一种“身心结合”被激情(时间性)投入运动中推断出来。文章最后坚持了笛卡儿的主要新颖之处:他的四十种“主要激情”并不完全集中在自我和欲望上;相反,这种列举为其他人留出了空间,他们本身就是情感主体,在主体情感体验的发展中发挥着积极的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Descartes et les quarante passions. Ordre et dénombrement dans les articles 53 à 67 des Passions de l’âme
The enumeration of the “principal passions” in the articles 53 to 67 of the Passions of the Soul (1649) is generally regarded as laborious and unclear. This article opposes to this view and proposes elements to make sense of Descartes’ enumerative procedure. First, it clarifies the nature and function of what is called “ordered enumeration”: it amounts to a methodical act of collecting which must not be confused with a cognitive sequence based on determinate principles. The article also suggests that the paragraph 52 of the Passions provides relevant indications to account for the structure of Descartes’ discourse. Indeed, different ordering criteria can be deduced from the under­standing of what the emotional object is (namely profit and importance), and from Descartes’ emotional subject as a “mind-body union” put into motion by passion (temporality). The article finally insists on Descartes’ main novelty: his forty “principal passions” are not exclusively centered on the ego and his desire; on the contrary, the enumeration makes room for other human beings who, being emotional subjects in their own right, play an active role in the develop­ment of the subject’s sentimental experience.
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来源期刊
Journal of Early Modern Studies-Romania
Journal of Early Modern Studies-Romania HUMANITIES, MULTIDISCIPLINARY-
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