儒家思想作为全面质量管理的伦理基础

IF 0.4 Q4 ETHICS
G. Meirovich, Edward J. Romar
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引用次数: 4

摘要

全面质量管理(以下简称TQM)的有效实施。质量管理实践为儒家伦理的基本原则提供了一种合适的具体化形式:知识的获取、个人道德准备、仪式和程序的使用(//)、互惠和无为的道德领导。最近发表的几篇文章强调了伦理在全面质量管理中的重要性,以及对其伦理方面进行更多研究和学术研究的必要性。例如,Perles(2002)认为,领导对全面质量管理的有效实施有重大影响,TQM具有重要的道德维度。Guillen和Gonzales(2001)将领导力定义为多方面的,包括道德方面,并建议在引入TQM时区分管理承诺和领导力。Raiborn和Payne(1996)认为TQM的基本原则与良好的商业道德密切相关,并简要讨论了康德和罗尔斯哲学对TQM的适用性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Confucianism as an Ethical Foundation for Total Quality Management
effective implementation of total quality management (hereinafter, TQM). Quality management practices provide a suitable form of materialization for the basic principles of Confucian ethics: the acquisition of knowledge, indi vidual moral preparation, use of rituals and procedures (//), reciprocity and moral leadership by not doing. Several articles published recently highlight the importance of ethics in TQM and the need for more research and scholarship on the ethical aspects of it. For example, Perles (2002) suggests that leadership has a major impact on the effective implementation of total quality management and that TQM has an important ethical dimension. Guillen and Gonzales (2001) define leadership as multifaceted, including an ethical aspect, and suggest that a distinction be made between managerial commitment and leadership while introducing TQM. Raiborn and Payne (1996) argue that the basic principles of TQM are closely related to good business ethics and offer a brief discussion of the applicability of Kantian and Rawlsian philosophies to TQM.
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