通过社交网络来肯定激进的宗教态度

Nemanja Stevanović
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引用次数: 0

摘要

从最早的生命形式到今天,人类一直需要更简单、更快捷的交流方式。大脑和自然智能的进化,以及技术革命和人工智能的发展,最初是为了军事目的,创造了这样的条件,使得口头交流,涉及物理存在,被虚拟所取代,这在这方面是完全无条件的,只需要最少的资源来练习。在这样的氛围下,特别是在21世纪初,新的交流形式出现了广泛的增长,从用户数量和对现代实际生活的重要性来看,社交网络管理得最好。这些社交平台的病毒式使用及其不可阻挡的进步已经超越了人类的可能性,导致这些用户经常发现自己是将社交网络塑造成一个全面规范区域的未完成或肤浅实施过程的受害者。使用调查问卷进行的实证研究表明,社交网络用户不断暴露于某种形式的不宽容或暴力行为,其中一部分行为是基于极端激进的宗教态度。然而,当涉及到社交网络时,伴随着宗教动机的语言暴力并不是一种系统和有组织的活动,尽管它在某些时候显示出成为系统和有组织的活动的潜力,但它是极端主义作品的一部分,包括基于其他多样性标准的歧视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Affirmation of radical religious attitudes by means of social networks
From the earliest forms of life until today, man is in constant need of means that would enable simpler and faster communication. The evolution of the brain and natural intelligence, as well as the technological revolution and the development of artificial intelligence, originally for military purposes, created such conditions that allowed oral communication, which involved physical presence, to be replaced by virtual, which is completely unconditional in this respect, and requires only minimum resources to be practiced. In such an atmosphere, especially in the beginning of the 21st century, there has been an expansive growth of offers of new forms of communication, where, judging by the number of users and importance for a modern, practical life, social networks have managed best. The viral use of these platforms for social interaction and their unstoppable progress have gone a few steps ahead of the possibilities of mankind, bearing the consequence that these users often find themselves in the role of victims of unfinished or superficially implemented process of shaping social networks into a comprehensive normative district. Empirical research conducted using a survey questionnaire showed that users of social networks are constantly exposed to some form of intolerant or violent behavior, and that part of such behavior is based on extremely radical religious attitudes. However, verbal violence accompanied by religious motives, when it comes to social networks, is not a systemic and organized activity, although it shows the potential to become so at some point, but is part of an extremist opus that includes discrimination based on other criteria of diversity.
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