{"title":"田纳西·威廉姆斯在50年代:一个镜像竞争话语","authors":"Anushiravani A, G. A","doi":"10.9744/kata.14.2.75-80","DOIUrl":null,"url":null,"abstract":"7KLV DUWLFOH ZDV D VWXG\\ RI GLIIHUHQW EXW V\\QFKURQL]HG GLVFRXUVHV PLUURUHG LQ 7HQQHVVHH :LOOLDPV¶V +ROO\\ZRRG DGDSWDWLRQV LQ the 50s. It discussed the HIIHFW RI DUWLVWLF DJHQFLHV RI FHQVRUVKLS RQ WKH KRZV DQG ZK\\V RI :LOODLPV¶V DGDSWDWLRQV 0RVW notably, PCA and HUAC were in charge of cultural and political regulations that no Hollywood film was immune from. Until the early 60, HUAC and PCA imposed religious values to supplant Communism, happy ending to replace the intellectual fad of pessimism and strict dressing code to restore the innocence of the Freud-conscious moviegoers. However, these agencies were not omnipotent. The voice of those discourses that the agencies were fighting against were heard in +ROO\\ZRRG +ROO\\ZRRG DFKLHYHG WKH VXEYHUVLRQ ZLWK WKH KHOS RI :LOOLDP¶V FRQWURYHUVLDO SORWV DOEHLW WDPHG E\\ VRPH reinforcing discourses of optimism and diluted religious values.","PeriodicalId":30120,"journal":{"name":"Kta A Biannual Publication on the Study of Language and Literature","volume":"14 1","pages":"75 - 80"},"PeriodicalIF":0.0000,"publicationDate":"2012-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Tennessee Williams in the 50s: a Mirror Competing Discourses\",\"authors\":\"Anushiravani A, G. A\",\"doi\":\"10.9744/kata.14.2.75-80\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"7KLV DUWLFOH ZDV D VWXG\\\\ RI GLIIHUHQW EXW V\\\\QFKURQL]HG GLVFRXUVHV PLUURUHG LQ 7HQQHVVHH :LOOLDPV¶V +ROO\\\\ZRRG DGDSWDWLRQV LQ the 50s. It discussed the HIIHFW RI DUWLVWLF DJHQFLHV RI FHQVRUVKLS RQ WKH KRZV DQG ZK\\\\V RI :LOODLPV¶V DGDSWDWLRQV 0RVW notably, PCA and HUAC were in charge of cultural and political regulations that no Hollywood film was immune from. Until the early 60, HUAC and PCA imposed religious values to supplant Communism, happy ending to replace the intellectual fad of pessimism and strict dressing code to restore the innocence of the Freud-conscious moviegoers. However, these agencies were not omnipotent. The voice of those discourses that the agencies were fighting against were heard in +ROO\\\\ZRRG +ROO\\\\ZRRG DFKLHYHG WKH VXEYHUVLRQ ZLWK WKH KHOS RI :LOOLDP¶V FRQWURYHUVLDO SORWV DOEHLW WDPHG E\\\\ VRPH reinforcing discourses of optimism and diluted religious values.\",\"PeriodicalId\":30120,\"journal\":{\"name\":\"Kta A Biannual Publication on the Study of Language and Literature\",\"volume\":\"14 1\",\"pages\":\"75 - 80\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2012-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Kta A Biannual Publication on the Study of Language and Literature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.9744/kata.14.2.75-80\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kta A Biannual Publication on the Study of Language and Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.9744/kata.14.2.75-80","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Tennessee Williams in the 50s: a Mirror Competing Discourses
7KLV DUWLFOH ZDV D VWXG\ RI GLIIHUHQW EXW V\QFKURQL]HG GLVFRXUVHV PLUURUHG LQ 7HQQHVVHH :LOOLDPV¶V +ROO\ZRRG DGDSWDWLRQV LQ the 50s. It discussed the HIIHFW RI DUWLVWLF DJHQFLHV RI FHQVRUVKLS RQ WKH KRZV DQG ZK\V RI :LOODLPV¶V DGDSWDWLRQV 0RVW notably, PCA and HUAC were in charge of cultural and political regulations that no Hollywood film was immune from. Until the early 60, HUAC and PCA imposed religious values to supplant Communism, happy ending to replace the intellectual fad of pessimism and strict dressing code to restore the innocence of the Freud-conscious moviegoers. However, these agencies were not omnipotent. The voice of those discourses that the agencies were fighting against were heard in +ROO\ZRRG +ROO\ZRRG DFKLHYHG WKH VXEYHUVLRQ ZLWK WKH KHOS RI :LOOLDP¶V FRQWURYHUVLDO SORWV DOEHLW WDPHG E\ VRPH reinforcing discourses of optimism and diluted religious values.