胡塞尔的《手势符号学

IF 0.3 3区 哲学 0 PHILOSOPHY
T. Byrne
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引用次数: 0

摘要

通过研究胡塞尔哲学从1901年到1914年的演变,这篇文章揭示了他拥有比被解释的更强大的姿态哲学。本研究分两个阶段进行。首先,我探索胡塞尔如何通过他在1901年的《逻辑研究》中的符号学镜头分析手势。尽管他在书中只是简单地描述了手势是一种指示性的符号,但他确实揭示了手势在交流中所起作用的丰富见解。其次,我考察胡塞尔如何在他1914年的《第六逻辑研究》修订版中扩充他的手势理论。胡塞尔将一些手势描述为信号,这些信号被体验为主体间的交流,具有暂时的历时性结构,并具有一种亲切的倾向。胡塞尔还通过展示语言如何习惯性地在我们身上留下痕迹,将手势与语言进行了对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Husserl’s Semiotics of Gestures
By examining the evolution of Husserl’s philosophy from 1901 to 1914, this essay reveals that he possessed a more robust philosophy of gestures than has been accounted for. This study is executed in two stages. First, I explore how Husserl analyzed gestures through the lens of his semiotics in the 1901 Logical Investigations. Although he there presents a simple account of gestures as kinds of indicative signs, he does uncover rich insights about the role that gestures play in communication. Second, I examine how Husserl augmented his theory of gestures in his 1914 Revisions to the Sixth Logical Investigation. Husserl describes some gestures as signals, which are experienced as intersubjective communication, as having a temporally diachronic structure, and as possessing an obliging tendency. Husserl also contrasts gestures to language by showing how language habitually leaves traces on us.
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CiteScore
0.40
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