在“哲学的终结”之后作证

IF 0.3 3区 哲学 0 PHILOSOPHY
Yasuhiko Sugimura
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引用次数: 0

摘要

在“哲学的终结”之后,海德格尔在他著名的演讲“哲学的终结和思考的任务”中提到了这一点——这对我们和我们今天的世界意味着什么?作为对这个问题的回答的准备,本研究建议通过引用可被称为“后海德格尔”的法国哲学家——lsamuvinas、Ricoeur、Derrida等人——来阐述一种激进的证词解释学,他们关于证词的思想是通过对海德格尔的证明观念(Bezeugung)的本质批判和对历史上由“见证”和“证词”等术语保存的语义资源的创造性重新激活而发展起来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Témoigner après la « fin de la philosophie »
Witnessing after the “end of philosophy,” in the sense in which Heidegger mentions it in his famous lecture on “The end of philosophy and the task of thinking”—what does this mean for us and our world today? As a preparation for an answer to this question, the present study proposes to elaborate a radical hermeneutics of testimony, by invoking French philosophers who can be qualified as “post-Heideggerian”—Lévinas, Ricoeur, Derrida, among others—whose thoughts on testimony were developed through the essential critique on Heideggerian idea of attestation (Bezeugung) and the creative reactivation of the semantic resources historically preserved by terms such as “witness” and “testimony”.
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CiteScore
0.40
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