世界、家庭和宗教中的非人:一种超人道主义视角

Talip Demir
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引用次数: 0

摘要

在历史进程中,家庭与宗教是相互支持的,甚至是相互需要的。家庭成为宗教价值观的承担者,而宗教通过神圣化来保护家庭。在这样做的过程中,他们确保了社会生活和他们自己的生存。然而,世俗化减少了宗教对个人和社会生活的影响。这一过程是由超人类主义推动的,超人类主义是一种社会文化运动,尤其是自21世纪初以来,它的粉丝越来越多,而且越来越强大。因为与宗教不同,超人类主义是由这样的假设驱动的:人是有缺陷的创造物,因此需要在身体和精神上得到发展。它有一种心态,认为各种技术的使用是必要的和强制性的,这给了人类在这个世界上无痛、舒适和长寿的生活。因此,采用超人类主义所支持的价值观意味着宗教和所有由宗教驱动的传统结构的转变。在本研究中,土耳其家庭结构已经经历和可能经历的转变将从超人类主义的角度进行讨论。该研究的主要目的是展示全球价值氛围对土耳其家庭的当前和未来影响,这有助于超人类主义运动的传播和转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
İnsansız Dünyada Aile ve Din: Transhümanist Bir Perspektif
In the historical process, family and religion are supportive of one another, even needy to one another. The family became the bearer of religious values, while religion protected the family by sanctifying. In doing so, they have secured the survival of social life and of themselves. However, secularization has reduced the influence of religion on individual and social life. This process is promoted by transhumanism, a socio-cultural movement that has increased its fans and is getting stronger, especially since the beginning of the 21st century. Because transhumanism, unlike religions, is driven by the assumption that man is a flawed creation and therefore needs to be developed physically and spiritually. It has a mindset that sees the use of all kinds of technologies as necessary and compulsory, which gives man a painless, comfortable, and long life in this world. Thus, the adoption of the values espoused by transhumanism means the transformation of religion and all traditional structures powered by religion. In this study, the transformations which the Turkish family structures both experience and are likely to experience will be discussed from the perspective of transhumanism. The main purpose of the study is to demonstrate both the current and future impacts of the global value atmosphere, which has contributed to the spread and transformation of the transhumanist movement, on the Turkish family.
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