历史化的游戏逻辑与关联性的形成——以巴西东北部马兰赫地区的Bumba Meu Boi节为例

IF 0.1 4区 社会学 Q4 Social Sciences
Sociologus Pub Date : 2015-12-01 DOI:10.3790/SOC.65.2.131
M. Shapiro
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引用次数: 1

摘要

1682年,巴西的马拉尼昂州建立了一家贸易公司,垄断了殖民地和大都市之间的贸易,成为拉丁美洲主要的奴隶港口之一。尽管如此,1888年5月的废除并没有促成殖民地阶级等级制度的崩溃,因此在整个20世纪,一系列的地方寡头继续培养庇护主义政治制度。然而,尽管制度化的社会经济不平等,maranhenses在一个盛大的流行规模上庆祝了大量的传说、故事和神话。这相当于一个关于维持和改变他们的社会世界的力量的共享知识的语料库。在这篇文章中,我将重点介绍当地的Bumba meu Boi节日,作为这种宇宙观的卓越表现。通过在这个年度庆典中对废奴后社会的分析,我认为在马拉尼昂的Tristes Tropiques中,一种无限扩展的情感平等主义意识被注入了……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Historicizing Play-Logic in the Making of Relatedness: The Case of Bumba Meu Boi Festival in Maranhão, Northeast Brazil
Abstract After the establishment in 1682 of a trading company to monopolize commerce between the colony and the metropolis, the Brazilian state of Maranhao has become one of the main slave ports in Latin America. Abolition in May 1888 nonetheless failed to precipitate the collapse of colonial class hierarchies so that throughout the twentieth century a series of local oligarchs continued to cultivate clientelist political systems. Despite institutionalized socioeconomic inequality, however, maranhenses celebrate on a grand popular scale a colossal repertoire of legends, tales and myths. This amounts to a corpus of shared knowledge on the forces that sustain and transform their social universe. In this article, I will focus on the local festival of Bumba meu Boi as preeminent manifestation of this cosmology. Through the analysis of post-abolition sociality in this annual celebration, I argue that in the Tristes Tropiques of Maranhao an infinitely expanding sense of affective egalitarianism is infused with ...
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Sociologus
Sociologus Multiple-
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