旧约中面部颜色变化的文献学和人类学问题

Q4 Arts and Humanities
Áron Németh
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引用次数: 0

摘要

《旧约中面部颜色的变化:语言学和人类学观察》。情绪反应最明显的身体迹象之一是肤色的变化(主要是苍白或发红),这也可以在旧约的希伯来文文本中找到。然而,它们的确切翻译和解释存在争议。我们先从拿2:11的分析开始,在这段经文中,“动工”一词的意思和词源都不清楚,解释也有争议。在我看来,意义的问题不能通过词源学的方法来回答,而是通过对文本结构的更仔细的检查和对其中概念转喻和隐喻的识别来回答。语文学问题涉及到这些生理现象的可能翻译,人类学问题涉及到某些情绪(特别是恐惧和羞耻)概念化中可能存在的文化差异。面部颜色变化的主题涉及其他圣经和圣经以外的文本。《以赛亚书》、《耶利米书》和《但以理书》中的一些段落很重要,而从ANE的语境来看,乌加里特的巴力神话和以撒哈顿的附属国条约似乎是相关的。关键词:旧约人类学,情感,面部颜色/肤色,概念转喻/隐喻
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Az arcszín elváltozásának filológiai és antropológiai kérdései az Ószövetségben
"Changes in the Face Colour in the Old Testament: Philological and Anthropological Observations. One of the most obvious somatic signs of emotional reactions is a change in complexion (mainly paleness or redness), which can also be found in the Hebrew texts of the Old Testament. Their exact translation and interpretation, however, are debated. We start with the analysis of Nah. 2:11, in which the meaning and etymology of the term פָּארוּר (11bβ) are unclear, and the interpretations are controversial. In my view, the question of meaning can be answered not by an etymological approach but rather by the closer examination of the structure of the text and the identification of the conceptual metonyms and metaphors in it. The philological question relates to the possible translation of these physiological phenomena, and the anthropological question concerns the possible cultural differences in the conceptualization of certain emotions (particularly fear and shame). The topic of the change in facial colour concerns other biblical and extra-biblical texts. Some passages from the books of Isaiah, Jeremiah, and Daniel are important, while from the ANE context the Ugaritic Baal myth and the Vassal Treaties of Esarhaddon seem to be relevant. Keywords: Old Testament anthropology, emotions, face colour/complexion, conceptual metonyms/metaphors "
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