1650-1659年南特的爱尔兰修女。

Q4 Arts and Humanities
Éamon Ó Ciosáin, Alain Loncle de Forville
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引用次数: 2

摘要

在1649年底或1650年初,有一小群方济会修女从爱尔兰逃到布列塔尼,许多作者都提到了这一点,这些文献的来源迄今很少,主要是特拉弗斯的《南特史》(1841)。他们在爱尔兰的起源修道院的位置仍有待确定。以下细节摘自特拉弗斯,并已被有关作者引用:修女到达卢瓦尔河口的日期比1650年7月17日为南特市政当局起草的报告早了“大约六七个月”;他们一共有八人,由一位爱尔兰孤儿凯瑟琳·罗奇(Catherine Roche)协助。罗奇大约在1646年来到南特,担任他们的翻译、忏忏者、一位身份尚未查明的爱尔兰方济会牧师和一名女仆(大概是当地人)。他们住在巴黎郊区里希堡的拉比格里亚的房子里,过着与世隔绝的生活。根据市政调查,他们曾请求南特主教允许他们在房子里做弥撒,以表达他们不被封闭的意图,这一许可似乎得到了批准。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Irish Nuns in Nantes 1650-1659.
References by various authors to a small group of Franciscan Nuns of the Third Order Regular who fled from Ireland to Brittany at the end of 1649 or very early in 1650 have been based on hitherto scant sources, principally Travers' history of Nantes (1841)1. The location of their convent of origin in Ireland remains to be ascertained. The following details are drawn from Travers and have been cited by the authors in question: the date of arrival of the nuns in the Loire estuary is 'some six or seven months' previous to the report drawn up for the municipal authorities in Nantes on 17th July 1650; they were eight in number, and were assisted by an Irish orphan girl, Catherine Roche, who had arrived in Nantes circa 1646 and served as their interpreter2, their confessor, an Irish Franciscan priest whose identity remains to be ascertained, and a maidservant (presumably local). They lived a cloistered life in La BignoliA¨re house in Richebourg, a suburb of the city. According to the municipal enquiry, they had requested permission from the bishop of Nantes to have mass said in the house in order to observe their intention to remain enclosed, and this permission would appear to have been granted.
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来源期刊
Archivium Hibernicum
Archivium Hibernicum Arts and Humanities-History
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