问题中的团结:流行病和宗教信仰

IF 0.7 0 PHILOSOPHY
Phronimon Pub Date : 2020-01-01 DOI:10.25159/2413-3086/8568
J. Giddy
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引用次数: 0

摘要

像2020年新冠肺炎疫情这样的全球大流行,造成了巨大的痛苦和生命损失,使我们脆弱的人类生活更加艰难。但是,宗教信仰提出的问题,即仁爱的上帝创造的世界中的“自然之恶”(伏尔泰在18世纪曾讽刺过这一点),掩盖了更为存在的问题,即人类更大团结的可能性。背景是自然神论的上帝观,对互惠互利的“礼貌社会”的补充,并保证后者的仁慈结果。正如查尔斯·泰勒(Charles Taylor, 2007)所解释的那样,这是一种世界观,它抛开了以宗教大师、圣人、神显者等为象征的人类转型的前现代观念,现在被现代性以怀疑的眼光看待。但是,在一场大流行中需要的是转变的可能性,是人类对痛苦作出慷慨反应的可能性。在加缪的小说《瘟疫》(The Plague)中,我们看到了一种更真实的回应,它拒绝被宗教狂热者所束缚,拒绝对一幅模糊了资产阶级社会断层线的宇宙图景进行狭隘的、意识形态上的肯定。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Solidarity at Issue: Pandemics and Religious Belief
A global pandemic such as that of the 2020 Covid-19 corona virus, causing great suffering and loss of life, brings home the difficult conditions that make for our fragile human life. But the question that religious belief poses, about “natural evil” in a world created by a loving God, satirised by Voltaire in the 18th century, masks the more existential problem, the possibility of greater human solidarity. In the background is the Deist view of God complementing the “polite society” of mutual benefit and guaranteeing the latter’s benevolent outcome. It is a worldview, as Charles Taylor (2007) explains, that has put aside the premodern idea of human transformation, that was symbolised by religious virtuosi, saints, theophanies, and so on, now looked upon with suspicion by modernity. But the possibility of transformation, of a generous human response to suffering, is what is called for in a pandemic. In Camus’ novel, The Plague, we see the more authentic response that resists being boxed in by religious enthusiasts to a constricted and ideological affirmation of a cosmic picture that obscures the fault-lines of bourgeois society.
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Phronimon
Phronimon PHILOSOPHY-
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