祖先的注视下:前现代韩国的亲属关系、地位与地域

IF 0.4 4区 社会学 0 ASIAN STUDIES
Martina Deuchler
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引用次数: 9

摘要

《在祖先的眼睛下》通过关注土著后裔的起源和发展,为韩国社会史提供了新的视角。Martina Deuchler坚持认为,后代群体模式令人惊讶的连续性使统治精英具有凝聚力和稳定性,并使其能够从新罗早期(5世纪)到19世纪晚期保持权力。这一论点,以对14世纪晚期的高丽-曹氏过渡的一种新的解释为基础,阐明了新儒学作为一种意识形态和政治手段的作用,通过这种手段,精英们在曹氏时期重新获得并保持了统治地位。韩国推崇的新儒学并没有消除社会等级,而是倾向于维持地位体系。在宋朝晚期,它还为建立世系提供了仪式模式,让当地精英在面对侵入性国家时保持卓越地位。虽然新儒学经常被指责为晚期朝鲜社会的僵化,但实际上是持久的本土亲属意识形态保留了严格的社会地位制度。德赫勒运用历史人类学和社会人类学的方法论,分析了丰富多样的资料,突出了韩国社会高于政治的独特地位。”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Under the Ancestors' Eyes: Kinship, Status, and Locality in Premodern Korea by Javier Cha (review)
Under the Ancestors Eyes" presents a new approach to Korean social history by focusing on the origin and development of the indigenous descent group. Martina Deuchler maintains that the surprising continuity of the descent-group model gave the ruling elite cohesion and stability and enabled it to retain power from the early Silla (fifth century) to the late nineteenth century. This argument, underpinned by a fresh interpretation of the late-fourteenth-century Kory -Chos n transition, illuminates the role of Neo-Confucianism as an ideological and political device through which the elite regained and maintained dominance during the Chos n period. Neo-Confucianism as espoused in Korea did not level the social hierarchy but instead tended to sustain the status system. In the late Chos n, it also provided ritual models for the lineage-building with which local elites sustained their preeminence vis-a-vis an intrusive state. Though Neo-Confucianism has often been blamed for the rigidity of late Chos n society, it was actually the enduring native kinship ideology that preserved the strict social-status system. By utilizing historical and social anthropological methodology and analyzing a wealth of diverse materials, Deuchler highlights Korea s distinctive elevation of the social over the political."
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CiteScore
0.20
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