关于回归少数人做空的实践

Fathor Rahman
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引用次数: 3

摘要

本文探讨了巴厘岛穆斯林少数民族的日常斋戒实践,或者更准确地说,是伊斯兰教的实践,它被转化为一种促进和谐的宗教多样性的适应性形式。在印度教习俗的强大统治和印度尼西亚少数穆斯林的暴力行为中,巴厘岛穆斯林社区努力在日常生活中表现出宽容和温和的伊斯兰教义(fiqh)。通过两个问题,如;巴厘岛穆斯林少数民族社区的宗教适应模式如何?穆斯林社区如何建立宗教间的和谐,作为他们日常斋戒的体现?本研究试图基于伊斯兰教法理论对其进行分析。在辅助数据收集方面,本文采用访谈和观察相结合的实地调查方法。这一发现表明,在穆斯林少数民族在公共场合表达其伊斯兰教义的日常实践中,出现了有趣的宗教社会关系模式。巴厘岛的穆斯林能够评估他们的宗教教义,并适应周围的社区,这些社区在社会人类学上由印度教信仰体系主导。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PRAKTIK FIKIH KESEHARIAN MINORITAS MUSLIM DI BALI
This paper explored a daily fiqh practice or, more precisely, the practice of Islam among Muslim minorities in Bali, which is transformed into an adaptable form of religious diversity promoting harmony. In the midst of the strong domination of Hindu custom and the acts of violence by few Muslims in Indonesia, the Balinese Muslim community strived to manifest Islamic teachings (fiqh) in daily life having tolerant and moderate. Through two problems such as; how is the religious adaptation pattern of minority Muslim communities in Bali? How do Muslim communities establish inter-religious harmony as a manifestation of their daily fiqh? This study attempted  to analyze it based on maqashid sharia theory. As for supporting data collection, this paper used field research using interviews and observations.The finding  indicated that there were interesting patterns of religious social relations occurred in the daily practice of Muslim minorities in expressing their Islamic teachings in the public area. Muslims in Bali are able to appraise their religious teachings and adapt with the surrounding community, which was socio-anthropologically dominated by the Hindu belief system.
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24 weeks
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