全真宗道家(以龙门心法为基础)人类学观念的佛教元素:心理学和躯体学

Q3 Arts and Humanities
Pavel D. Lenkov
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引用次数: 0

摘要

本文从辨析和思考晚期道教人类学中的佛教元素的角度,对宗教道教主要流派之一的全真/龙门的人类学概念进行了分析。分析的主要来源是17世纪的《龙门心法》(《龙门心法》)的文本,其中概述了全真/龙门道教大师王长岳的观点。本文考察了晚期道家身体学和心理学的佛教元素:心识(心)的概念,“慧明”的概念,“真灵”的学说(真灵,元神)。王长岳在很大程度上用佛教的方式诠释了文本的中心概念——心意识。如物质的身体(se shen)和法律的身体(法身)的概念在文本中讨论的精神晚期佛教大乘心理学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
BUDDHIST ELEMENTS OF THE ANTHROPOLOGICAL CONCEPTIONS OF THE RELIGIOUS TAOISM OF THE QUANZHEN SCHOOL (BASED ON LONG MEN XIN FA): PSYCHOLOGY AND SOMATOLOGY
The article deals with the analysis of anthropological concepts of one of the main schools of religious Taoism - Quanzhen / Longmen - in the aspect of identifying and considering the Buddhist elements of late Taoist anthropology. The main source for the analysis was the text of the 17th century Lun men xin fa (“The Law of the Heart-Consciousness [according to the Tradition] Longmen”), which outlined the views of Wang Changyue, master of the Taoist school Quanzhen / Longmen. The article examines the Buddhist elements of the late Taoist somatology and psychology: the concept of the heart-consciousness ( xin ), the concept of “vitality of wisdom” ( hui ming ), the doctrine of the “true spirit” ( zhen ling , yuan shen ). The central concept of the text - heart-consciousness - is interpreted by Wang Changyue to a large extent in a Buddhist way. Such concepts as the material body ( se shen ) and the Body of the Law ( fa shen ) are discussed in the text in the spirit of late Buddhist Mahayana psychology...
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来源期刊
Religiovedenie
Religiovedenie Social Sciences-Linguistics and Language
CiteScore
0.20
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15
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