土耳其学者:阿布·曼斯 Al-Mâturîdî他的个性、历史角色、思想斗争与方法

IF 0.1 Q3 HISTORY
Nadim Macit
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引用次数: 0

摘要

Abu mans al-Mâturîdî (H.238-333 / 852-944)在伊斯兰思想中有着特殊的地位。他被认为是卡拉姆(伊斯兰哲学)学者的先锋派,是将穆斯林的信仰从虚假中净化出来的学者,是圣训观的创始人,是真理之路的火炬和这条道路的领导者。然而,许多学者和教派历史学家在他们的作品中没有提到他,甚至他的一些门徒也以灰烬'arî的方式伪造了他的观点。Mâturîdî是一位真正的伊斯兰学者,他系统化了阿布·哈尼法的思想,他发展了一种理解存在和生命的知识方法和理论,他分析了理性与宇宙的关系。虽然他在很大程度上被忽视,甚至被遗忘,但宗教智者们复制了他对知识的理解。如今,他在伊斯兰世界被重新发现,这个世界被一种思想狭隘所玷污,面临着深刻的思想和伦理危机;关于他的科学人格和思想的新研究层出不穷。理解他对伊斯兰教的理性的、精神的评价是避免成为野蛮的纷争和非人的冲突的场域的必要条件。本文论述了Mâturîdî的生平、身份、历史角色、思想地位和斗争,以及他的认识论和对人性与理性、理性与宇宙关系等问题的分析。我们的调查旨在表明,这位伟大的土耳其斯坦思想家对当前的历史案例做出了回应,并有可能为实际的辩论做出贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Turkestani Scholar: Abu Mansûr Al-Mâturîdî His Personality, Historical Role, Intellectual Struggle and Method
Abu Mansûr al-Mâturîdî (H.238-333 / 852-944) has a special place in the Islamic thought. He is associated with such qualifications as the avant-garde of the kalam (Islamic philosophy) scholars, the scholar who purified beliefs the Muslims from the falsies, the founder of the Ahl Sunnah view, the torch of the true path and the leader to that way. However, many scholars and historian of the sects did not refer to him in their works and even some of his disciples falsified his views in the way of the Ash’arî. Mâturîdî is a genuine Islamic scholar, who systematised ideas of Abu Khanifa, who developed a method and theory of knowledge to understand the existence and life, and who analysed the relationship of reason and universe. Although he was ignored and even forgotten to a great degree, the scholars of religious wise copied his understanding of knowledge. He is nowadays being rediscovered in the Islamic world, which was soiled in an intellectual narrowness and which face deep intellectual and ethic crises; and new studies appear day by day on his scientific personality and thoughts. It is a must to understand his rational and spiritual comment of Islam in order to escape from being the field of the wild dissension and inhuman conflicts. This paper deals with the life, identity, historical role, and intellectual position and struggle of Mâturîdî, as well as his theory of knowledge and his analyses on some questions like the relations between human nature and ration, and ration and universe. Our investigation aims at showing that this great thinker of Turkestan has a reply to the current historical case and has a potential to contribute to the actual debates.
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