政治伊斯兰教在埃及的发展(伊斯兰兄弟会运动- IBM为榜样)

sc. Islam Islami, S. Ali, C. A. Qose
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引用次数: 1

摘要

由于奥斯曼帝国的削弱,埃及在经济和政治方面都被削弱了,从1801年英国驱逐法国人开始,埃及一直是帝国主义目标的牺牲品。由于对国外的依赖加深,埃及经济掌握在外国公司、军队和少数当地合作社手中。中产阶级的减少使大部分人口陷入了极度贫困。帝国主义的入侵和1921年现代主义世俗主义宪法思想的失败是政治伊斯兰教成长和发展的原因之一。贾马勒丁·阿富汗尼和穆罕默德·阿布杜是影响埃及政治伊斯兰教诞生及其在意识形态框架中的定位的两位思想家。自19世纪下半叶以来,由于欧洲民族国家模式的应用以及曾经统治该国的王朝政治的堕落,政治伊斯兰教开始增长(Zubaida, 2011:73)。由于政治和经济实验的失败,以及在治理中造成的差距,人们感到绝望,为伊斯兰运动的发展奠定了基础,其中之一就是IBM。这种情况是影响埃及政治伊斯兰成长的第一个临界点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The growth of Political Islam in Egypt (The Islamic Brotherhood Movement – IBM as a model)
As  a result of weakening of the Ottoman Empire, Egypt was weakened in both economic and political aspect, beginning from year 1801, when the English expelled the French from the country, Egypt was continuously a prey of imperialist objectives. As a result of deepening dependency from abroad, the Egyptian economy was in the hands of foreign companies, the army and few local cooperatives. The decreasing number of the middle class made most of the population to fall into extreme poverty. The imperialist invasion and unsuccessful result of the modernist and secular thought of the constitution in 1921 was a reason for the growth and development of political Islam. Jamaluddin Afghani and Mohammed Abduh are two thinkers who influenced for the birth of political Islam in Egypt and its’ positioning in an ideological frame.  Political Islam, since the second half of the 19th century has begun to grow, as a result of the application of the European model of a nation-state and as a result of the depravity of the politics of the dynasty that used to rule the country (Zubaida, 2011:73). The despair that was felt by the population as a result of the fail of political and economic experiments, as well as the gap created in the governance, prepared the ground for development of Islamic movements, and one of them was the IBM. This situation is the first critical point that influenced the growth of political Islam in Egypt.
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