贝克特,后人文主义,以及空虚的艺术

IF 0.1 0 PHILOSOPHY
Masoud Farahmandfar
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引用次数: 0

摘要

后人文主义是对人文主义要求的全面批判,特别是对认知结构和生物结构的中心地位的批判,为语言领域、主体角色和环境提供了新的理解。在贝克特的作品中,大灾难后的主题使用了不知道从哪里来的词语,没有目的,没有方向,也没有目的。因此,正是在语言的失败中,我们意识到我们作为这种象征空虚的囚徒的困境。接近或解读贝克特的作品可能停留在“尝试”的层面上;实现或捕捉绝对意义将是海市蜃楼,一种幻觉。本文借鉴乔纳森·博尔特的观点,旨在展示后人类与世界存在的意义和关系,因为后人类主体似乎总是在一个空间内;它是坐落的。这个空间可能是后世界末日;然而,存在和存在的痕迹就在那里。换句话说,正是空间和空间性定义和决定了贝克特作品中后人类思想的边界。博尔特进一步认为,贝克特式的后人类挑战了边界和二元对立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beckett, posthumanism, and the art of lessness
Post-humanism, a comprehensive critique of the demands of humanism, especially the centrality of cognitive and biological structures, offers a new understanding of the realm of language, the role of subject, and the environment. The post-cataclysmic subject in Beckett’s writing uses words that arrive from nowhere, to no purpose, without direc­tion, and without telos. It is therefore in the failure of language that we realize our predicament as prisoners of this symbolic void. Approaching, or interpreting, the work of Beckett may remain at the level of an “attempt”; fulfillment or capturing an absolute meaning will be a mirage, an illusion. Drawing on Jonathan Boulter’s ideas, this article aims at showing what the meaning and relationship of the posthuman and existence in the world is, because the posthuman subject seems to be always within a space; it is situated. This space could be post-apocalyptic; however, the trace of being and existence is there. In other words, it is space and spatiality that define and determine the borderlines of the idea of the posthuman in Beckett’s works. Boulter further argues that the posthu­man a la Beckett challenges the borderlines and the binaries.
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来源期刊
Filosofskii Zhurnal
Filosofskii Zhurnal PHILOSOPHY-
CiteScore
0.30
自引率
50.00%
发文量
25
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