共同的耻辱史:瑞典40年的强制绝育政策和美国的优生学运动。

Stephanie Hyatt
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引用次数: 16

摘要

每个社会都有自己的价值观和理想行为模式。在一些人看来,社会无能和智力缺陷人群的激增,加上社会上流阶层的相应减少,对世界各地的社会阶层产生了有害的影响。在二十世纪早期,瑞典和美国的优生学家们疯狂而过分热心地试图警告人类,他们认为这是即将到来的自我毁灭,现在瑞典面临着赔偿优生学运动和强制绝育的受害者的残酷事实。在二十世纪早期,优生学被认为是改善人类的科学随着高科技和经济竞争激烈的社会的出现,学术成就和智力受到了极大的重视,“那些智力技能明显低于正常水平的人传统上被贬低,被视为离经叛道的人。”强制绝育和优生学运动正是源于一种对人类有能力改善的潜在信念。强制、强制或非自愿绝育涉及
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A shared history of shame: Sweden's four-decade policy of forced sterilization and the eugenics movement in the United States.
Each society has its own values and models of desirable behavior. The multiplication of socially incompetent and mentally deficient people, coupled with the corresponding diminution of the superior classes of society' has, in the eyes of some, had a detrimental effect on social classes around the world. Frenzied and over-zealous eugenicists in Sweden and the United States attempted to warn humanity of what they saw as its impending selfdestruction in the early part of the twentieth century, and now Sweden is faced with the hard truth of compensating victims of the resultant eugenics movement and compulsory sterilization. In the early part of the twentieth century, eugenics was considered the science of human betterment.2 With the emergence of highly technological and economically competitive societies, great value was placed on academic success and intelligence, and "persons whose intellectual skills are obviously less developed than the norm have traditionally been devalued and treated as deviants." 3 It was from an underlying belief in the ability to improve the human race that compulsory sterilization and the eugenics movement emerged. Coercive,4 compulsory, or involuntary sterilization involved the
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