2012年,约旦中部Umm Zweitineh伊斯兰遗址的救援挖掘

IF 0.7 0 ARCHAEOLOGY
H. Khries, Taher al-Gonmeen
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引用次数: 0

摘要

本文借鉴了2012年由古物部在约旦中部乌姆兹韦特尼进行的抢救发掘的初步结果。挖掘的目的是采取紧急行动,尽可能地保护遗址。由于预算限制,挖掘工作只持续了20天。本文的目的是通过从建筑遗迹和物质文化中检索信息,提供公元七、八、十四世纪伊斯兰定居点的清晰区域图景。由于之前在现场施工,建筑文物和物质文化在密集的残骸和堆积的碎片下被挖掘出来。堆积沉积物产生了一个日常生活容器的陶瓷组合,主要可以追溯到倭马亚和马穆鲁克时期。属于罗马和拜占庭时期的早期陶器碎片也被发现。铁器时代的陶瓷碎片零星地出现在表层土壤上。除了陶瓷之外,还出土了其他金属文物,包括不同时期的青铜器。倭马亚人和早期马穆鲁克人的定居点是可区分的,因为这两个时期的典型语料是不同的。在B区出土了可能属于倭马亚时期基督教的宗教建筑的证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rescue Excavation at the Islamic Site of Umm Zweitineh in Central Jordan, 2012
This paper draws on the preliminary results of the rescue excavation conducted by the Department of Antiquities at Umm Zweitineh in central Jordan in 2012. The goal of the excavation was to take urgent action regarding protecting the site as far as possible. Due to budget constraints, the excavation work lasted for only twenty days. The aim of the article is that of providing a clear regional picture of the Islamic settlement through the seventh/eighth and fourteenth centuries AD through retrieving information from the architectural remains and material culture. The architectural relics and material culture were unearthed under a dense layer of wreckage and accumulated debris because of previous construction work at the site. The accumulation deposits yielded a ceramic assembly of daily life vessels dating primarily to the Umayyad and Mamluk periods. Earlier pottery sherds belonging to the Roman and Byzantine periods have been also uncovered. Ceramic sherds from the Iron Age II sporadically appeared on topsoil. Besides the ceramic, other metal artifacts, including bronze vessels from different periods, have been unearthed. The Umayyad and Early Mamluk settlements were distinguishable because of the distinct corpus typical of both periods. Possible evidence of a religion building belonging to the Umayyad-period Christianity have been unearthed in Area B.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
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