圣托莱多:维森特·布拉斯科Ibánez《大教堂的阴影》中的穆斯林-基督教关系和天主教民族主义

IF 0.3 0 RELIGION
F. Hale
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引用次数: 0

摘要

虽然著名的西班牙小说家和反教权主义者维森特·布拉斯科Ibáñez(1867-1928)几十年来在国外很少受到学术关注,但他在20世纪下半叶获得了更大的国际关注。他1903年的小说《大教堂》(La Catedral),六年后以《大教堂的阴影》(the Shadow of the Cathedral)的名字在英国和美国同时出版,是对西班牙保守的罗马天主教宗教机构的严厉控诉。布拉斯科Ibáñez将国家文化、政治和经济的落后归咎于它对国民精神生活的偏执垄断。19世纪,人们认为安达卢西亚的西班牙在8世纪摩尔人入侵后,是伊斯兰教统治下几代人宗教宽容的典范,这造就了一个文化繁荣的黄金时代。他主张废除天主教特权,支持世俗主义、宽容和多元化的宗教自由,以刺激这个国家走出停滞。本文探讨了摩尔人西班牙宗教和谐神话的构建和最近的瓦解,以及中世纪的看法如何在大教堂的阴影中被修辞地使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Holy Toledo: Muslim-Christian Relations and Catholic Nationalism in Vicente Blasco Ibánez's The Shadow of the Cathedral
Although the eminent Spanish novelist and anticlericalist Vicente Blasco Ibáñez (1867-1928) received little scholarly attention outside his homeland for several decades, he gained significantly greater international notice in the latter half of the twentieth century. His novel of 1903, La Catedral, published in both the United Kingdom and the United States of America six years later as The Shadow of the Cathedral, is a scathing indictment of the conservative Roman Catholic religious establishment in Spain. Blasco Ibáñez faulted its intolerant monopoly on national spiritual life for much of the country’s cultural, political, and economic backwardness. Relying heavily on the subsequently discredited nineteenth-century belief that Andalusian Spain had been a model of religious toleration under Islamic hegemony for many generations following the Moorish invasion in the eight century and that this had fostered a golden era of cultural flourishing, he argued for the dismantling of Catholic privilege in favour of secularism, toleration, and pluralistic religious freedom to spur the country out of its stagnancy. This article explores both the construction and recent dismantling of the myth of religious harmony in Moorish Spain and how that perception of the Middle Ages is used rhetorically in The Shadow of the Cathedral.
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