印度文化作为一种特殊的文化认同体验

O. Shynkarenko
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引用次数: 0

摘要

本文致力于将印度现象作为其历史遗产和社会实践中内在的精神和意识形态潜力的生产力的指示性例子,作为认同过程的基础,作为对这样一个文化多样化地区的统一的肯定。在爱国知识精英的研究中重建的印度文化身份的揭示,已经成为一种生产性的自决(“印度的发现”),它在外国文化压力下发挥了它的作用,在多元文化世界共同体的复杂全球化进程中,它仍然与成功的自我发展有关。“综合、同化、发展”、“以非暴力方式寻求真理”、“多元统一”等原则成为构成印度文化共同体认同核心的文化密码。通过对古老精神传统的实现,印度改革者意识到印度哲学和精神传统中固有的能力,一方面与过去的文化层面相结合,另一方面与那些创新相结合,尽管是另一种文化,甚至是相反的(欧洲基督教传统,理性主义),在宽容的条件下,没有徒劳的否认,感知(经验的同化),来到次大陆的其他民族的模式),有效地补充了印度的文化能力。社会文化生活的现代大规模全球化强调了文化认同问题的重要性,这不仅是个人对自己社区世界的认同过程,也是形成和保存独特文化整体的集体自决过程。统一的意义、语义、价值、符号取向受到侵蚀的威胁,使这一问题的文化研究成为现实。印度文化以其民族文化多样性和该地区存在的复杂社会历史条件而闻名,为长期保存文化完整性提供了生动的经验,这似乎对文化地域主义的理论研究和进一步的文化认同研究都非常有益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
INDIAN CULTURE AS A PECULIAR EXPERIENCE OF CULTURAL INDENTIFICATION
The article is dedicated to the consideration of the phenomenon of India as an indicative example of the productivity of the spiritual and ideological potential immanent in its historical heritage and social practices, as the basis of the identification process as an affirmation of unity for such a culturally diverse region. The bringing to light of the cultural identity of India, reconstructed at one time in the research of the patriotic intellectual elite, has become that productive self-determination ("the discovery of India"), which, having played its role in preserving its authenticity under foreign cultural pressure, remains relevant for successful self-development in complex globalization processes of multicultural world community. The principles of "synthesis, assimilation, development", "search for truth in a non-violent way", "unity in diversity" became the cultural codes that make up the core of the identification of the Indian cultural community. Through the actualization of the ancient spiritual tradition, the Indian reformers realized the inherent in the Indian philosophical and spiritual tradition the ability to synthesize, on the one hand, with the cultural layer of the past, and, on the other hand, with those innovations, albeit another cultural, even opposite (European Christian tradition, rationalism) , which, under the condition of tolerant, without vain denial, perception (assimilation of experience, models of other peoples who came to the subcontinent), productively complemented the cultural capacity of India. The modern large-scale globalization of socio-cultural life accentuate the importance of the problem of cultural identification as a process not only of individual identification (identity) with the world of one's community, but also of collective self-determination in the formation and preservation of a unique cultural whole. The threat of erosion of meaningful semantic, value, symbolic orientations of unity actualize cultural studies of this problem. The culture of India provides a vivid experience of long-term preservation of the cultural integrity known for its ethnocultural diversity, the complex socio-historical conditions of the region's existence, which appears to be very productive both for theoretical studies of cultural regionalism and for further cultural studies of identification.
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