后社会主义或当“拥有”是“存在”的另一种方式。通过土地归还和对过去的叙述来重新配置身份

Q4 Social Sciences
E. Chiorean
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引用次数: 0

摘要

在本文中,我研究了1989年罗马尼亚政治颠覆对自我的影响。为此,我发起了一个双重分析:社会政治制度、社会主义和自由主义的官方话语,以及个人的日常话语。第一个将使我们能够对“自下而上”构建的现实进行比较,第二个将解释意识形态观点的普遍性和自然化程度,并以此方式解释“自上而下”的身份构建及其配置。自由主义试图将其表述现实的方式制度化,其中最容易理解的条款之一就是归还土地。此后,我将讨论再占有的经历方式及其各种主体化轨迹,以及后社会主义经济转型的更广泛框架:重新思考工作、金钱、国家及其之间的相互关系。这种特殊的视角将揭示自由主义解构社会主义意义和表征体系的机制,同时用一种重新配置这些意义的社会政治秩序取而代之。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Postsocialism or when ‘Having’ is another Way of ‘Being’. The Reconfiguring of Identity through Land Restitution and the Narratives of the Past
Abstract In this paper I examine the consequences of the 1989 political overturn in Romania on the selfhood. To this purpose, I initiate a twofold analysis: the official discourse of both socio-political systems, socialism and liberalism, and the individual’s quotidian discourse. The first one will enable a comparative view, over the ’bottom-up’ constructed realities, and the second will account for the degree of pervasiveness and naturalization of ideological views and, in this way, of a “top-down” identity construction and its configurations. One of the most apprehensible provisions through which liberalism endeavoured to institutionalize its own way of setting out reality is land restitution. Thereafter, I will discuss the way re-appropriation was experienced and its various subjectivization trajectories, but also the wider frame of the postsocialist economic transformations: rethinking work, money, the state and the interrelations between them. This particular angle of sight will disclose the mechanisms through which liberalism has deconstructed the system of socialist meaning and representation, at the same time replacing it with a socio-political order which reconfigured these meanings.
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来源期刊
Studia Universitatis Babes-Bolyai Sociologia
Studia Universitatis Babes-Bolyai Sociologia Social Sciences-Sociology and Political Science
CiteScore
0.70
自引率
0.00%
发文量
5
审稿时长
5 weeks
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