宗教在公共空间的存在:巴西的模式

E. Giumbelli
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引用次数: 113

摘要

本文在共和政体框架下分析了巴西国家对宗教的承认形式。换句话说,考虑到政府的世俗性质,因为或尽管如此,它分析了国家如何在公共空间赋予宗教存在的合法性。在天主教会的情况下,这最初是通过象征性的和物质的联盟,并在政府控制较低的法律制度的帮助下实现的。在招魂术的案例中,它发生在对带有治疗元素的实践的合法性的斗争中。在非洲邪教的情况下,它涉及到接受文化主义者的论点。基于对不同认知方式的历史描述,它试图描述当前的行为,考虑到新教徒在公共空间的存在。总的来说,它涉及分析宗教领域内边界的定义以及巴西宗教、社会和国家之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A presença do religioso no espaço público: modalidades no Brasil
This paper analyzes the forms of recognition of religion by the State in Brazil in the framework defined by the Republican regime. In other words, considering the secular nature of government and because or despite it it analyzes how the State gave legitimacy to a religious presence in public space. In the case of the Catholic Church, this initially took place by means of a symbolic and material alliance and with the help of a legal regime with low government control. In the case of Spiritism, it took place amid the battle for legitimacy of practices with some therapeutic element. In the case of African cults, it involved the acceptance of a culturalist argument. Based on the historic delineation of different modalities of recognition, it seeks to characterize current actions, considering the presence of Protestants in public space. In general, it involves analyzing the definition of frontiers within the religious field and the relations between religion, society and State in Brazil.
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