初成年期人们对与性活动有关的道德规范的态度

Zbigniew Izdebski, K. Wąż
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引用次数: 1

摘要

如今,我们目睹了人类性行为规范秩序的重大变化,以及性社会化中个体因素的作用发生了变化。本文介绍了2017年在波兰对代表性样本进行的18-25岁初成年期人群性道德研究的精选结果。本研究的重点是调查对象对性行为相关社会规范的态度。三分之二的被访者已经建立了性关系。女性稳定亲密关系的趋势明显,受访者倾向于推迟结婚和生育计划。受访者支持这些可被定义为性伦理“中庸之道”组成部分的规范。年轻男子更自由的态度表现在他们对与危险性行为有关的规范的态度上,扩大了性交形式的曲目,以及在互联网上的性活动。女性明显更倾向于支持关系中正常运作的规范。那些有过性启蒙经历的人的观点表达了对宽容伦理的支持。宗教人士和那些经常从事宗教活动的人更多地表现出限制性伦理的观点。没有证据表明参加过学校计划生育课程的受访者更多地支持涉及性活动的限制性规范,考虑到课程的禁欲模式,这可能是意料之中的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Attitude of People in Their Emerging Adulthood Towards Selected Moral Norms Related to Sexual Activity
Nowadays, we witness a principal change in the normative order referring to human sexuality, and a change of the role of individual factors of sexual socialisation. This paper presents selected findings of the research on sexual morals of people at their emerging adulthood, aged 18–25, carried out in Poland on a representative sample in 2017. The research focused on the respondents’ attitude to the social norms related to sexual activity. Two thirds of the respondents had established sexual relations. There is a clear trend among women to stabilise the intimate relations, and the respondents tend to postpone their matrimonial and procreative plans. The respondents support the norms which may be defined as components of the “golden mean” sexual ethics. Greater liberalism of young men shows in their attitude to the norms related with risky sexual behaviour, widening the repertoire of the forms of sexual intercourse, and sexual activity on the internet. Women significantly more often support the norms which refer to functioning in a relationship. The views of the people who had their sexual initiation are the expression of support for permissive ethics. Religious people and those who regularly practice religion more often present views characteristic of restrictive ethics. It was not proved that the respondents who had attended school family planning ORYGINALNE ARTYKUŁY BADAWCZE 148 classes more often supported restrictive norms referring to sexual activity, which might be expected taking into consideration the abstinence model of the classes.
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