书评:爱尔兰新教民族主义者1900-1923,作者康纳·莫里西

IF 0.2 Q2 HISTORY
Ian d’Alton
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引用次数: 0

摘要

彼得卢大屠杀和卡托街阴谋。到19世纪70年代,丝带主义变得不那么阴暗,主要是“在公共民族认同”和“集体相互关系”中找到表达(第229页)。这本书揭示了这些年来《佐齐摩斯》杂志上的滑稽画面,这些画面取笑警察夸大了丝带的威胁。到19世纪末,丝带社团与更加开放和受人尊敬的古代希伯尼亚骑士团合并,后者在天主教会的支持下运作。这本重要的书促进了我们对丝带主义的理解,以及国家如何严肃地看待它所带来的威胁,以及天主教政治和社会组织在19世纪爱尔兰和流散的更广泛。它显示了19世纪爱尔兰城乡工人和移民中心相当程度的政治化,而当时更公开的民族主义运动处于低潮。缎带门可能没有发动叛乱或举行大型会议,但他们经常进行反抗和改革,他们的“低级”政治挑战了19世纪传统的民族主义叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book Review: Protestant Nationalists in Ireland, 1900–1923 by Conor Morrissey
Peterloo Massacre and the Cato Street Conspiracy. By the 1870s, Ribbonism had become less shadowy and mainly found ‘expression in public national identification’ and ‘collective mutuality’ (p. 229). The book brings to light comical images from these years in the magazine Zozimus that poked fun at the constabulary’s exaggeration of the Ribbon threat. By the close of the century, Ribbon societies merged with the more open and respectable Ancient Order of Hibernians, which operated with the support of the Catholic Church. This important book advances our understanding of Ribbonism and how seriously the state considered the threat it presented, as well as Catholic politics and social organisation more widely in nineteenth-century Ireland and the diaspora. It demonstrates considerable levels of politicisation amongst urban and rural workers in nineteenth-century Ireland and emigrant centres during periods when more overtly nationalist movements were at a low ebb. The Ribbonmen may not have been staging rebellions and holding monster meetings, but they were engaged in regular acts of defiance and reformism, and their ‘low’ politics challenges the traditional nationalist narrative of the nineteenth century.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
5
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