土耳其对阿富汗难民和移民的态度:一项Twitter分析

Özden Melis Uluğ , Betül Kanık , Selin Tekin , Gurur Deniz Uyanık , Nevin Solak
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引用次数: 1

摘要

推特等社交媒体平台生成的数据提供了一个独特的机会,可以检查自发和实时产生的大规模公共传播,从而有助于全面了解对难民的复杂态度。本研究采用定性方法探讨了全球危机期间东道国成员在社交媒体上对难民的态度。特别是,我们研究了推特用户对更广泛人群的看法,并分析了土耳其疫情期间推特中公众对阿富汗难民的反应,以应对2021年阿富汗难民潮。我们使用基于四个主要类别的定性内容分析对2686条推文进行了分析和编码:1)阿富汗难民和移民的代表,2)拒绝他们的主要原因,3)对他们及其支持者采取行动,以及4)对他们的积极态度。研究结果突出表明,土耳其对阿富汗难民的负面看法、非人化和种族主义普遍存在,主要是因为他们对现实、象征、人口、安全、道德和健康的威胁。然而,调查结果也表明,人们对阿富汗难民的态度是积极的,尽管很少,表现为团结、帮助和同情。我们结合现有关于收容社会成员对难民和移民态度的文献讨论了这些发现,以及为什么我们需要对社交媒体上的这些态度进行定性研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Attitudes towards Afghan refugees and immigrants in Turkey: A Twitter analysis

Attitudes towards Afghan refugees and immigrants in Turkey: A Twitter analysis

Data generated by social media platforms such as Twitter provide a unique opportunity to examine large-scale public communication produced spontaneously and in real-time, and consequently, contribute to comprehensively understanding the complex set of attitudes towards refugees. The present study utilises a qualitative approach to explore host members’ attitudes towards refugees on social media during the global crisis. In particular, we examine perceptions of a broader population, Twitter users, and analyse public reactions towards Afghan refugees expressed within tweets during the pandemic in Turkey as a response to the 2021 Afghan refugee influx. We analysed and coded 2,686 tweets using qualitative content analysis based on four main categories: 1) Representations of Afghan refugees and immigrants, 2) main causes for rejecting them, 3) taking action against them and their supporters, and 4) positive attitudes towards them. Results highlighted the prevalence of negative perceptions about, dehumanisation of, and racism towards Afghan refugees in Turkey mainly due to perceived realistic, symbolic, demographic, security, moral, and health threats from them. However, the findings also showed there were positive, albeit very few, attitudes towards Afghan refugees in the form of solidarity, help and empathy. We discuss these findings in relation to the existing literature on host society members’ attitudes towards refugees and immigrants and why we need to qualitatively examine these attitudes on social media.

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