昂贵的信号,成本转移,和玛雅古典-后古典过渡:建筑和便携式显示媒体在危地马拉佩特海姆湖区的背景下

IF 2 1区 社会学 Q1 ANTHROPOLOGY
Kevin R. Schwarz
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引用次数: 0

摘要

成本信号理论表明,公众慷慨和展示的高度可见的行为,其确切成本不容易收回,可以为参与此类行为的人提供社会利益。这样的信令与提供者的强度或适合度相关联。考古学家认为,代价高昂的信号与复杂社会的兴起有关。但代价高昂的信号理论,加上文章中提出的修改,可能同样适用于政治崩溃和此后复杂社会再生的理论化。本文探讨了玛雅精英和农村次精英如何参与代价高昂的信号传递,并通过成本转移和成本掩蔽来改变他们的行为,从而显著改变了他们的信号传递行为。被评估为信号的物质文化媒介是建筑、滑动和精细陶瓷,以及展示环境中的黑石。案例研究的重点是从古典主义晚期到后古典主义早期(公元600年至1250年)的危地马拉佩滕湖地区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Costly signaling, cost shifting, and the Maya Classic-Postclassic transition: architecture and portable display media in the context of The Petén Lakes region, Guatemala

Costly signaling theory indicates that highly visible acts of public generosity and display, which exact costs not easily recouped, can provide social benefits to those engaged in such acts. Such signaling is associated with the strength or fitness of the provider. Costly signaling has been implicated by archaeologists in the rise of complex societies. But costly signaling theory, with modifications proposed in the article, might equally apply to theorizing political collapse and the regeneration of complex societies thereafter. This article explores how Maya elites and rural sub-elites engaged in costly signaling and modified their actions by cost shifting and cost masking, which significantly transformed their signaling behavior. The material culture media assessed for signaling are architecture, slipped and fineware ceramics, and obsidian in display contexts. The case study focuses on the Petén Lakes region of Guatemala from the Late Classic to Early Postclassic periods (AD 600-AD 1250).

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来源期刊
CiteScore
4.00
自引率
11.10%
发文量
64
期刊介绍: An innovative, international publication, the Journal of Anthropological Archaeology is devoted to the development of theory and, in a broad sense, methodology for the systematic and rigorous understanding of the organization, operation, and evolution of human societies. The discipline served by the journal is characterized by its goals and approach, not by geographical or temporal bounds. The data utilized or treated range from the earliest archaeological evidence for the emergence of human culture to historically documented societies and the contemporary observations of the ethnographer, ethnoarchaeologist, sociologist, or geographer. These subjects appear in the journal as examples of cultural organization, operation, and evolution, not as specific historical phenomena.
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