伊斯兰恐惧症(总是)是种族主义吗?

IF 1.3 Q2 ETHNIC STUDIES
Anna Sophie Lauwers
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引用次数: 10

摘要

摘要:最近的学术界越来越多地将伊斯兰恐惧症定义为一种种族主义。伊斯兰恐惧症也可能表现为宗教或文化偏见的可能性通常被忽视。本文认为,尽管反伊斯兰偏见与反穆斯林种族主义交织在一起,但两者在概念上是不同的。做出这种区分可以让我们更好地分析、揭露和批判性地评估伊斯兰恐惧症。本文从概念上探讨了反穆斯林种族主义和反伊斯兰偏执之间的异同。研究发现,尽管反伊斯兰偏见意味着对伊斯兰本质化思想的偏见拒绝,但它将宗教或文化理解为个人选择,并允许穆斯林皈依或同化。因此,它不同于反穆斯林种族主义,后者意味着穆斯林身份和与伊斯兰教相关的负面特征是与生俱来的,是不可改变的。文章认为,欧洲当代仇视伊斯兰的政治话语主要是种族主义的,尽管它隐藏在反伊斯兰偏见的外衣后面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is Islamophobia (Always) Racism?
Abstract:Recent scholarship increasingly defines Islamophobia as a form of racism. The possibility that Islamophobia could also manifest itself as religious or cultural bigotry is generally overlooked. This article argues that although anti-Islam bigotry is intertwined with anti-Muslim racism, the two are conceptually distinct. Making this distinction allows us to better analyze, unmask, and critically assess Islamophobia. The article conceptually explores the similarities and differences between anti-Muslim racism and anti-Islam bigotry. It finds that although anti-Islam bigotry implies a prejudicial rejection of an essentialized idea of Islam, it understands religion or culture to be an individual choice and allows for the possibility that Muslims convert or assimilate. As such, it differs from anti-Muslim racism, which implies that the Muslim identity and the negative characteristics associated with Islam are innate and unchangeable. The article argues that contemporary Islamophobic political discourse in Europe is predominantly racist, although it hides behind a cloak of anti-Islam bigotry.
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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